Important Information.

STOP PRESS: The third book in my series - "Defending the Faith" - is now available, as a paperback, at
https://www.amazon.co.uk/dp/1791394388
Please note that ALL royalties, on all three books, now go directly to Release International in support of the persecuted church. E-book now also available at
https://tinyurl.com/y2ffqlur

My second book - Foundations of the Faith - is available as a Kindle e-book at https://tinyurl.com/y243fhgf
Paperback available at:
https://www.amazon.co.uk/dp/151731206X

The first volume - Great Words of the Faith - is available at https://www.amazon.co.uk/dp/B009EG6TJW
Paperback available at:
https://tinyurl.com/y42ptl3k

If you haven't got a Kindle, there is a FREE app at
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ALL royalties now go to support the persecuted church.

I may be contacted, personally, at author@minister.com




For those who are bi-lingual, I now have a second blog, in the French language, that publishes twice-monthly. Go to: https://crazyrevfr.blogspot.com/
Showing posts with label demons. Show all posts
Showing posts with label demons. Show all posts

27 Feb 2018

One,or the other!

Isaac Rankin, an American clergyman of an earlier age, wrote these words:

"Just a few feet from my window stretches a wire that carries a heavy current of electricity for light and power. It is carefully insulated at every pole, and is well out of reach of the public. But if I could lean far enough out to grasp it, death would be as swift as a lightning stroke - yet the doves light on it and suffer no harm. Their safety lies in the fact that when they come in contact with the electrical wire they touch nothing else. My danger would be that while I held the cable, the walls of my house would serve as a ground, and the current would instantly pass through my body with a deadly effect. God wants us to seek our safety in complete surrender to His power and love. It is when we reach out one hand to Him while holding on to some forbidden thing with the other, that we are in grave spiritual danger."

Paul, the apostle, writing to the disciples of Jesus in Corinth, made this bold statement: "You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons." (I Cor.10:21). What he was (and is!) emphasising is that fellowship at the Lord's Table requires complete requires complete separation from evil. He instructs these early believers to be singular in their devotion to the Lord Jesus, and not to cater to the idolatry of pagans. As he continues, in the letter, to challenge them about their further attitude to the Lord's Table, he further points out that such compromising would bring divine judgment upon them in the form of weakness, or sickness, and might even result in their death:

"Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. That is why many of you are weak and ill, and some have died." (11:27-30). 

Does this mean that only perfect people may approach the Table? Praise God, that is not the case. " Let a man examine himself, and so eat of the bread and drink of the cup." It is as I examine myself, that I realise that I am not worthy - on my own merit - to come to the Table. However, I come - because I am invited, and because "... the blood of Jesus, His Son, cleanses us from all sin." (I John 1:7). Not that I can take that cleansing lightly! It did, indeed, cost the only-begotten Son of the Father His life's blood. That is why I must take seriously those words of Isaac Rankin. Almighty God, and the devil, are calling for my allegiance - and for yours!. We cannot serve both!

The challenge of Joshua still applies to day: "...  if you be unwilling to serve YHWH, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell; but as for me and my house, we will serve YHWH." (Josh.24:15).  Jesus said: "No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other." (Matt.6:24)

So, who will you serve? It must be one or the other. 

31 Oct 2015

Reformation Day

It was 498 years ago, today, that the German Augustinian monk, Martin Luther, nailed his now-famous "95 theses" to the door of the church building in Wittenberg, in his native country.  These "theses" are really a series of statements that Luther wished to discuss with others.  They are, however, also his response to the sale of "papal indulgences" - written documents that were supplied by the pope and not only provided for past sins to be forgiven but for future sins to be forgiven as well.  These indulgences also allowed the buyer to get his relatives out of purgatory!

Luther realised that, according to the teachings of the New Testament, such "indulgences" were a fraud.  In Theses 20 and 21 he writes:
"20. ... the pope, when he uses the words "plenary remission of all penalties," does not actually mean "all penalties," but only those imposed by himself.
21. Thus those indulgence preachers are in error who say that a man is absolved from every penalty and saved by papal indulgences."

Luther had read the New Testament in Greek, and realised that the Latin language translation, the Vulgate - which was the official text of the Roman church - was wrong in a very important aspect.  In Matthew 4:17, the Greek word 'metanoeite' was translated as "do penance", when it should have been translated 'repent'.  Thus his first two Theses read:
"1. When our Lord and Master Jesus Christ said, "Repent" ( Matthew 4:17 ), He willed the entire life of believers to be one of repentance.
2. This word cannot be understood as referring to the sacrament of penance, that is, confession and satisfaction, as administered by the clergy."

The Reformation had begun - even if Luther was not fully aware of the impact that his theses would have.  He was, effectively, bringing the Word of God to the fore, rather than the sacramental system of the church.  He had discovered, as a monk that, for centuries, the true teachings of the Word of God had been hidden by tradition. That’s what Reformation Day is about: it’s about pulling back the covers and releasing the power of the Word of God and the beauty and the truth of the gospel.

That’s why Reformation Day is celebrated - and I would suggest that, for the true disciple of Jesus, it is something much better to celebrate on October 31st than the modern "Hallowe'en" with its connections to the occult; to demons; to the satan himself!   Oh, I know that "It's only a bit of fun".  However, the same thing might be said about a seance, the use of an ouija board; and a number of other activities that no Bible-believer would even think of countenancing.  Instead of "trick or treat", why not spend some time, this evening, carefully and prayerfully reading the Word of God.  It will be "... a lamp to [your] feet, and a light to [your] path." (Ps 119:105).

Happy Reformation Day!