Leaving and Following.

In his account of the Gospel record, Dr Luke shares the incident in which the Lord Jesus, having resisted the temptations of the enemy; been rejected in Nazareth, where He had been raised; cast out a demon in Capernaum; healed the mother-in-law of Simon; and preached in the synagogue; was preaching at the shore of Lake Gennesaret. As the crowd pressed in on Him, He saw a couple of fishing boats drawn up on the beach while the fishermen were washing their nets. He got into one of them - that happened to belong to Simon - and asked him to put out a little way from the land. Then, having taught the people, He instructed Simon to "Put out into the deep and let down your nets for a catch.” (Luke 5:4). Simon answered, “Master, we toiled all night and took nothing! But at Your word I will let down the nets.” The catch that they now took was so great that even with the other boat helping, the boats began to sink under the weight of the fish.

Simon was completely overcome, and "fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” (v.8}. The Lord Jesus replied to Simon, and to James and John who were his partners: “Do not be afraid; henceforth you will be catching men.”  And when they had brought their boats to land, they left everything and followed Him." (vs.10-11)

Perhaps we take too lightly the fact that the disciples "left everything and followed Him." This action involved at least two aspects, the leaving of their former life, and the realignment of their loyalty.

 

The Greek word translated as "leaving" is used in a variety of extreme situations, including the "putting away" of a spouse (I Corinthians 7:11-12; also "leave," v. 13), and even death. "And Jesus cried again with a loud voice and yielded up (same word) His spirit." (Matthew 27:50). This leaving implies a complete severing of a situation or relationship.

 

Furthermore, they "left everything". For Peter, James, John, and Andrew, this involved leaving a prosperous business; for Matthew, a prestigious position of wealth - in other words, their careers. Certainly each left their livelihood, security, training, possessions, relationships, hopes - everything! "So therefore, whoever of you does not renounce all that he has cannot be My disciple." (Luke 14:33).

 

Next, the disciples needed to restructure their lives and loyalties to those of Christ. The word "follow" implies a unity of purpose and direction. Jesus told the rich young ruler: "You lack one thing; go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow (same word) Me" (Mark 10:21).

 

The Lord Jesus issues the same call to discipleship to each of us. Peter asked Him the question which we frequently ask. “Lo, we have left everything and followed You. What then shall we have?” (Matthew 19:27). The Saviour answered, "every one who has left houses or brothers or sisters or father or mother or children or lands, for My Name’s sake, will receive a hundredfold, and inherit eternal life." (v. 29).

How ready are you, am I, to leave everything and follow Him? That's a good question!

Exhorting one another

One of my favourite books in the Bible is the letter to the Hebrew disciples of Jesus - I suppose that, today, we would call them "Messianic Jews"! In that letter - the author of which remains anonymous (although my own thinking is that it was Barnabas!) - we read these words: "... exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.." (Hebrews 3:13).

The fascinating word rendered "exhort" (Greek para-kaleo) in that verse, elsewhere translated "comfort," "appeal," etc., literally means "call alongside."

 

For example, note II Corinthians 1:4: "[God] comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God." Remember that the root of the word "comfort" is not the, "There, there. It will be better soon", of a mother to a small child, but is literally "with strength", that is "strengthen".Also look at Paul's appeal to Philemon. "I appeal to you for my child, Onesimus, whose [spiritual] father I have become in my imprisonment." (Philemon 10). Such words as "desire," "entreat," and "pray" are also used.

 

However, the unusual importance of the word is emphasised by the fact that in its noun form (paraklétos) it is used as one of the titles of God the Holy Spirit. Jesus said: "But when the Counselor [paraklétos] comes, Whom I shall send to you from the Father, even the Spirit of truth, Who proceeds from the Father, He will bear witness to Me;" (John 15:26).

 

Thus, a disciple of Jesus who is "called alongside" to comfort a sorrowing friend, to beseech a person to do right, or to exhort him to useful action all in the name of the Lord Jesus is, in effect, performing the same type of service on the human level that the Holy Spirit Himself performs on the divine level. Further, these words would inform us that this type of service - whether done in the context of exhorting, or strengthening, or pleading - is designed specifically to prevent the one to whom he is "called alongside" from being "hardened by the deceitfulness of sin." And since this is a moment-by-moment danger to the unwary, the ministry of exhortation (or strengthening or entreating, as the need may be) is one which must be performed "every day, as long as it is called “today."