Light at a Time of Darkness.

The Book of Ruth, in the Tanakh (the Old, or First, Testament), is a love story with a difference! It is certainly not a "Mills & Boon" romantic novel. There is the love shown by Ruth, to her mother-in-law, Naomi; and the love that blossomed between Ruth and Boaz. There is also, on the part of all three, an obvious love of Almighty God, characterised by their trust in Him.

We may better appreciate the significance of this story by placing it in its proper context. The stories described in the Book take place at the same time as the events of the Book of Judges – a dark and difficult era for the people of Israel. After the death of Joshua, the tribes of Israel each operated independently of one another. Lacking unity, the tribes were weak and vulnerable to attack from neighboring countries and plundering tribes. At the same time, without consistently strong leadership, the Israelites frequently turned away from God and worshiped the pagan gods of surrounding nations. The Book of Judges can be described as a painful cycle: the people become complacent and turn away from God; God sends foreign enemies to subjugate the people; the people cry out and God sends a savior to redeem them; finally, saved from their enemies, the people become complacent and the cycle is repeated once again.
Is there a message, here, for the people of Israel today, as the war with Hamas rages on?
After selflessly following her mother-in-law to Judea, Ruth is rewarded with a life of poverty and no marriage prospects. However, Ruth finds herself at the farm of a man named Boaz who, unknown to her, is a near kinsman of Naomi, and he is kind to her. (One can almost hear the wedding bells!) But once again, Ruth is disappointed. The harvest season ends and nothing happens. Boaz fails to act.
In a bold move, Naomi instructs Ruth to sneak into the threshing floor where Boaz is asleep. And yet, instead of a romantic scene, Boaz essentially tells Ruth: “There is another redeemer-kinsman, more closely related than I. Wait, and I shall speak with him tomorrow.” This other relative is given the opportunity to marry Ruth, but he turns it down – yet another moment of rejection and disappointment! It is only then, at the very end of the book, that we finally reach the moment we’ve been waiting for. Boaz takes her to be his wife. Ruth was a Moabitess; Boaz was descended from Rahab, the prostitute from Jericho.  Yet from this union, the Messiah is born. How amazing is the grace of Almighty God!
The lesson of the Book of Ruth is particularly important for both Jews, and Gentile and Jewish disciples of Yeshua (Jesus). In many ways, the modern State of Israel is re-experiencing the era of the Book of Judges. Modern Israel is divided into “tribes” – religious and secular; Orthodox Jews who seek to scrupulously live by the Torah and Messianic Jews who have accepted Yeshua as HaMashiach; Jews of Middle Eastern origin and Jews from Europe; Jews who believe the State of Israel is the harbinger of redemption and Jews who reject its religious significance altogether. At the same time, dangerous enemies like Iran and its terror proxies such as HamaS (remember HamaN? see Esther 3:6 ff), threaten Israel from without, while "Palestinian" terrorists murder as many Jews as they can within Israel. From this perspective, Israel is living through an era of great pain and national disappointment.
But the Book of Ruth teaches us that it is precisely during times like this that the seeds of redemption are sown. Perhaps, at this very moment of civil strife and external threats, the story of the final Redeemer, Yeshua HaMashiach (Jesus, the Messiah), is being set in motion – right under our noses!
Ruth reminds us that the people of Israel, and disciples of Jesus, must never give up hope, for God will not forsake His people - whether His Chosen people, or those who are redeemed by the blood of the Lamb. Take strength, for the redemption will come!

I shall return!

In 1914, Ernest Shackleton, the Anglo-Irish explorer from the early 20th century, led an expedition to sail to Antarctica, and then walk to the South Pole. The expedition was going according to plan until the ice trapped their ship, the Endurance, and eventually crushed its hull. The expedition team set up camp on an unstable ice-floe, and then rowed lifeboats until they reached the comparative safety of Cape Wild, on the coast of Elephant Island.

However, they were still far from safe! They needed help, and they needed it quickly. Promising that he would return for the rest of the team, Shackleton announced that he would take one of the lifeboats and, with a crew of eight, and only a sextant to guide them, set off on the 800 mile voyage to the island of South Georgia, in the South Atlantic. Amazingly - some might even say, miraculously! - they succeeded and, having clambered over the island's ice-capped mountains, reached a whaling station, and the help they so desperately needed. A ship was despatched and, four-and-a-half months after having arrived at Cape Wild, the stranded crew of Endurance were rescued, with not one life having been lost. Their leader had kept his word.

That makes me think of a somewhat similar situation! As the Lord Jesus was preparing to leave His disciples, He promised to return. He sai: "If I go and prepare a place for you,I will come again, and receive you to Myself, that where I am, there you will be also." (Jn.14:3). Then, after enduring the horrors of His passion and crucifixion - beside which, even the ordeal of Shackleton and his men pales into insignificance - He rose from the dead to provide eternal life for all who place their trust in Him, and in Him alone, as their Saviour. He lives with them, today, by God the Holy Spirit, Who indwells each one but, one day, He will return and gather them into His presence. Paul writes to the disciples of Jesus in Thessalonica: "For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a cry of command, with the archangel's call, and with the sound of the trumpet of God. And the dead in Christ will rise first; then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord." (I Thess.4:15-17).

I find myself wondering if those who had been left behind by Ernest Shackleton were constantly looking to see if their was any sign of their leader. I suspect that they were, and that they would have noticed some sign - perhaps the top of a mast - before he actually arrived to rescue them.

Many disciples of Jesus are certainly looking for His return - and we are living at a time when signs of that imminent return are all around us! He is even more true to His word than was Shackleton to his. The rapture of the genuine disciples of Jesus is certain - because He has said so. 

Are you looking? Are you listening for the sound of the shofar? If you are His, He is coming for you. If you have not yet come to Him, in faith, and received the salvation that is available by the grace of the Father, then I urge you to think carefully about such matters. The time is now short, and it is only those who are truly His who will rise to meet with Him in the air. Will you be one of them?!

Fifth Sunday - "Foundations of the Faith"

Yes, it's another "five Sunday month" and so, as previously intimated, I am not publishing a post in either English or French, but promoting one of my books - in this case "Foundations of the Faith".

This is the second of my series on "... the faith which was once for all delivered to the saints." (Jude 1:3). The book is written, as are the others in the series, in language that doesn't require a degree in theology to understand. I was privileged, as a much younger man, to sit under the ministry of the Rev George B. Duncan, and the teaching of Rev Prof William Barclay - in my opinion, two of the best communicators of the last century. Whether in my preaching, or in my writing, I have sought to emulate these two men, so that "ordinary" people can understand what I am sharing. I know that I have books on my own bookshelves that I dare not read without my dictionary sitting beside me! That should not be necessary when you read this book (or any of the others!).

The book is based on what is referred to as "The Apostles' Creed". This is not claiming that it was the apostles who produced the creed, but simply that it reflects what they taught.

One of those who endorsed the book writes:

"Following up his “Great Words of the Faith”, this is a timely piece of very accessible writing from a respected and experienced writer, teacher and preacher. In an age when it would seem that the Christian message has lost its focus, with the various contrary ‘noises’ around us, Brian has taken us right back to the basics through a detailed analysis of the Apostles’ Creed. After an explanation of the importance of a clear understanding of the gospel message, the reason for our faith, he takes us through the detail of the Apostles’ Creed. It is a ready reckoner of the great truths of the Christian gospel that have stood the test of time. It is accessible, scholarly, personal and full of scripture reference. The difficult issues are not skirted but the fundamental truth of the Godhead is allowed to shine through. With the apostle, we should be able to say, “I know Whom I have believed”. This book will undoubtedly help in assuring that assertion of faith. I heartily recommend it to you." 

Dr. Ken Cunningham, CBE, FRSA 

General Secretary, School Leaders, Scotland 

Former Principal, and Head Teacher, Hillhead Learning Community

I would encourage you to purchase the book - in either paperback, or Kindle e-book, format. If you do, please leave an online review. For self-publishing authors like me, these are invaluable. You might also, if you believe that it would help others in their understanding of the Christian Faith, tell them about it, or have your review published in your church magazine (if such exists!). 

Permit me, too, to emphasise that, as with my blogs, I receive no financial, or other, benefit from purchases of my books. All royalties are sent, by Amazon, directly to the Bank Account of Release International, in support of the Persecuted Church.

His ways; our ways!

Sometimes, I have these posts prepared a week, or more, in advance. However, this is one of those occasions when my own mind has been reeling with the reports, and pictures, from the land of Israel, during the callous, and indiscriminate, killing and kidnapping spree, on Saturday 7th, by the terrorist organisation Hamas - whose leader, by the way, is reportedly safely in Qatar, while his daughter is receiving treatment in an Israeli hospital -!!! Did someone say "Cowardice, and hypocrisy"?

I have a dear Jewish friend, a retired General Practitioner, who spends approximately half of the year in his home in Glasgow, and the other half in an apartment in Netanya just about 30 km. (less than 20 miles) away from Tel Aviv I am never sure where he is at any particular time, but have e-mailed him expressing my hope that he is safe and well. These events that take place a long way from home, are always made more stark when one has a personal connection with someone who may be involved. Along with most of those who were of an age of discernment at the time, I recall "9/11". However, shocked as I was, the reality didn't come home to me until I discovered that a friend died in one of the Twin Towers! The situation, and the satanic actions, in Israel on "7/10" are real to me because a friend may have been affected [thankfully, he has responded, and is well).

So what can one say about that dreadful, bloodthirsty, and evil attack? There are certainly questions that may be asked. The Children of Israel are, according to the written Word of God, the Chosen people of YHWH. Why did He not intervene in this atrocity? Why did He not stop those demonic terrorists in their bloodlust? Why were small children beheaded and burned alive?

My former minister, spiritual mentor, and personal friend, the late Rev. George B. Duncan, was sometimes heard to say: "If I knew everything about God, I would be God!" That is true. The prophet, Isaiah utters these words of YHWH: "For My thoughts are not your thoughts, neither are your ways My ways, says YHWH. For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts." (55:8-9). While Paul writes to the early disciples of Yeshua, in Rome, in similar vein: "O the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways! “For who has known the mind of YHWH, or who has been His counselor?” “Or who has given a gift to Him that He might be repaid?”" (11:33-35).

The book of Job, in the First Testament, is an interesting book that provides some insight to the undoubted problem of suffering. Job is described as a man who "... was blameless and upright, one who feared God, and turned away from evil." (1:1). Now there's a man who, surely, deserved the total protection of YHWH! Yet, as we read on, we discover that he becomes a man who suffers greatly - and YHWH permits it!

That is the key word - "permits"! Theologians speak of the two wills of Almighty God - His Sovereign will and His Permissive will. Without going into too much detail, His Sovereign will refers to all that He has ordained; all over which He fully exerts control, including, of course, all things that were, are, and will be. He does all He pleases all the time. English pastor, theologian, and author, Arthur Pink (1886-1952) appropriately says:

“Subject to none, influenced by none, absolutely independent: God does as He pleases, only as He pleases, always as He pleases. None can thwart Him, none can hinder Him. So His own Word expressly declares: “My counsel shall stand, and I will do all My pleasure” (Isa. 46;10).” (The Attributes of God by Arthur Pink, p. 3).

The Permissive will of God may be seen in the experience of Job. This good man suffered, not for any wrongdoing in himself - although, like each one of us, he was a sinner - but because Father God was showing the satan (the adversary, the root of all evil) that Job's faith was solid and real.

Another useful passage to read is Psalm 3, composed by King David when he fled from his own son, Absalom. In that situation, he faced a kind of betrayal that cuts deeper than any other - the betrayal of a family member. This post is already long enough, but permit me to make just a brief comment on David's words - and encourage you to read Ps.3 for yourself.

The opening verses capture a feeling of despair and desolation. David acknowledges the multitudes that stand against him, who doubt his deliverance through God. Last Saturday’s brutal onslaught was a betrayal of the fundamental principles of humanity. As the demonic terrorists ruthlessly took innocent lives, the nation, much like David, felt overwhelmed, surrounded on all sides by hatred and violence. Just as David’s adversaries doubted his deliverance through God, Israel's enemies question and test the survival and resilience of the Israeli people.

However, the psalm does not remain in this space of despair. It moves from lamentation to a profound expression of faith. David speaks of God as a protective shield. “I lie down and sleep and wake again, for YHWH sustains me.” (v.5). These words not only reflect David’s trust in God amidst his personal crisis but also encapsulate the Israeli spirit. Despite the terror, life goes on. People still sleep, wake, and continue with their daily tasks, relying on the sustenance and protection of HaShem, their protective shield.

In these trying times, Psalm 3 reminds us of the indomitable spirit of the Israeli people and their unwavering faith in the face of adversity. Just as David emerged from his trials with renewed faith and strength, Israel, too, will emerge from this crisis stronger, united, and with an even deeper connection to their people, their faith, and their God.

May those of us who love Israel, and her people, be faithful in upholding them in prayer, and supporting them in whatever way we can.

m

Am Yisrael chai.

A changed life - if only!

It was a number of years ago, and my wife and I were spending our summer holiday touring France with our caravan. One of the strange things about France is that it is, officially, a totally secular nation, yet every day has its "saint" (many of the names of whom, I have never heard!), and it has more religious holidays than most countries - certainly than the UK.

It also has some of the most beautiful church buildings I have ever seen. On one occasion - I don't recall the details - we were visiting one of those buildings. As we moved quietly around, my wife whispered to me: "Everyone is so quiet in here!" She was perfectly correct. It was, I believe, because there was something about the building that touched people who were not in the least "religious" - that something that, I was taught, is referred to as the "numinous". That simply means a sense of awe, of mysticism, of sublimity, of transcendence. In short, there is a sense of the presence of Almighty God in such a building.

That occasion was brought to mind by my reading about a similar situation experienced by Lord Kenneth Clark, possibly best-known for his television series, "Civilisation - a personal view", broadcast in 1969; and as having been Chancellor of the Exchequer in the mid-seventies. In his autobiography, he makes clear that he is a liberal, secular humanist. However, as the TV series shows, he was not indifferent to the role of religion, and specifically Christianity, in the history of western Europe. 

Indeed, he writes of a "religious experience" that "... took place in the church of San Lorenzo, but did not seem to be connected with the harmonious beauty of the architecture. I can only say that for a few minutes, my whole being was radiated by a kind of heavenly joy, far more intense than anything I had ever experienced before." Sadly, the "flood of grace", as he went on to describe it, created a problem for him. "My life was far from blameless. I would have to reform. My family would think I was going mad, and perhaps after all, it was a delusion, for I was in every way unworthy of such a flood of grace. Gradually the effect wore off and I made no effort to retain it. I think I was right. I was too deeply embedded in the world to change course." (emphasis added).

How tragic! If only he had responded, positively, to that grace-granted glimpse of that which is beyond this material world. If only he had allowed it to turn his attention away from this world, and towards the Lord Jesus! He would have experienced a changed life - if only! He would have become a part of that glorious, invisible, world that is not an illusion, but the ultimate reality. If only!

Father God can enable any of us to change, no matter how embedded in the world we may be. The miracle of the new birth (see John 3:5-7) will take place when we say "Yes" to the stirring of God's grace in our hearts. Don't put it off! Paul says: "Behold, now is the acceptable time; behold, now is the day of salvation." (II Cor.6:2; emphases added).

Kenneth Clark died in May 1983. As far as I know, he died as he had lived - without faith in the Lord Jesus, the Christ. If only!