The Book of Ruth, in the Tanakh (the Old, or First, Testament), is a love story with a difference! It is certainly not a "Mills & Boon" romantic novel. There is the love shown by Ruth, to her mother-in-law, Naomi; and the love that blossomed between Ruth and Boaz. There is also, on the part of all three, an obvious love of Almighty God, characterised by their trust in Him.
We may better appreciate the significance of this story by placing it in its proper context. The stories described in the Book take place at the same time as the events of the Book of Judges – a dark and difficult era for the people of Israel. After the death of Joshua, the tribes of Israel each operated independently of one another. Lacking unity, the tribes were weak and vulnerable to attack from neighboring countries and plundering tribes. At the same time, without consistently strong leadership, the Israelites frequently turned away from God and worshiped the pagan gods of surrounding nations. The Book of Judges can be described as a painful cycle: the people become complacent and turn away from God; God sends foreign enemies to subjugate the people; the people cry out and God sends a savior to redeem them; finally, saved from their enemies, the people become complacent and the cycle is repeated once again.
Is there a message, here, for the people of Israel today, as the war with Hamas rages on?
After selflessly following her mother-in-law to Judea, Ruth is rewarded with a life of poverty and no marriage prospects. However, Ruth finds herself at the farm of a man named Boaz who, unknown to her, is a near kinsman of Naomi, and he is kind to her. (One can almost hear the wedding bells!) But once again, Ruth is disappointed. The harvest season ends and nothing happens. Boaz fails to act.
In a bold move, Naomi instructs Ruth to sneak into the threshing floor where Boaz is asleep. And yet, instead of a romantic scene, Boaz essentially tells Ruth: “There is another redeemer-kinsman, more closely related than I. Wait, and I shall speak with him tomorrow.” This other relative is given the opportunity to marry Ruth, but he turns it down – yet another moment of rejection and disappointment! It is only then, at the very end of the book, that we finally reach the moment we’ve been waiting for. Boaz takes her to be his wife. Ruth was a Moabitess; Boaz was descended from Rahab, the prostitute from Jericho. Yet from this union, the Messiah is born. How amazing is the grace of Almighty God!
The lesson of the Book of Ruth is particularly important for both Jews, and Gentile and Jewish disciples of Yeshua (Jesus). In many ways, the modern State of Israel is re-experiencing the era of the Book of Judges. Modern Israel is divided into “tribes” – religious and secular; Orthodox Jews who seek to scrupulously live by the Torah and Messianic Jews who have accepted Yeshua as HaMashiach; Jews of Middle Eastern origin and Jews from Europe; Jews who believe the State of Israel is the harbinger of redemption and Jews who reject its religious significance altogether. At the same time, dangerous enemies like Iran and its terror proxies such as HamaS (remember HamaN? see Esther 3:6 ff), threaten Israel from without, while "Palestinian" terrorists murder as many Jews as they can within Israel. From this perspective, Israel is living through an era of great pain and national disappointment.
But the Book of Ruth teaches us that it is precisely during times like this that the seeds of redemption are sown. Perhaps, at this very moment of civil strife and external threats, the story of the final Redeemer, Yeshua HaMashiach (Jesus, the Messiah), is being set in motion – right under our noses!
Ruth reminds us that the people of Israel, and disciples of Jesus, must never give up hope, for God will not forsake His people - whether His Chosen people, or those who are redeemed by the blood of the Lamb. Take strength, for the redemption will come!
Is there a message, here, for the people of Israel today, as the war with Hamas rages on?
After selflessly following her mother-in-law to Judea, Ruth is rewarded with a life of poverty and no marriage prospects. However, Ruth finds herself at the farm of a man named Boaz who, unknown to her, is a near kinsman of Naomi, and he is kind to her. (One can almost hear the wedding bells!) But once again, Ruth is disappointed. The harvest season ends and nothing happens. Boaz fails to act.
In a bold move, Naomi instructs Ruth to sneak into the threshing floor where Boaz is asleep. And yet, instead of a romantic scene, Boaz essentially tells Ruth: “There is another redeemer-kinsman, more closely related than I. Wait, and I shall speak with him tomorrow.” This other relative is given the opportunity to marry Ruth, but he turns it down – yet another moment of rejection and disappointment! It is only then, at the very end of the book, that we finally reach the moment we’ve been waiting for. Boaz takes her to be his wife. Ruth was a Moabitess; Boaz was descended from Rahab, the prostitute from Jericho. Yet from this union, the Messiah is born. How amazing is the grace of Almighty God!
The lesson of the Book of Ruth is particularly important for both Jews, and Gentile and Jewish disciples of Yeshua (Jesus). In many ways, the modern State of Israel is re-experiencing the era of the Book of Judges. Modern Israel is divided into “tribes” – religious and secular; Orthodox Jews who seek to scrupulously live by the Torah and Messianic Jews who have accepted Yeshua as HaMashiach; Jews of Middle Eastern origin and Jews from Europe; Jews who believe the State of Israel is the harbinger of redemption and Jews who reject its religious significance altogether. At the same time, dangerous enemies like Iran and its terror proxies such as HamaS (remember HamaN? see Esther 3:6 ff), threaten Israel from without, while "Palestinian" terrorists murder as many Jews as they can within Israel. From this perspective, Israel is living through an era of great pain and national disappointment.
But the Book of Ruth teaches us that it is precisely during times like this that the seeds of redemption are sown. Perhaps, at this very moment of civil strife and external threats, the story of the final Redeemer, Yeshua HaMashiach (Jesus, the Messiah), is being set in motion – right under our noses!
Ruth reminds us that the people of Israel, and disciples of Jesus, must never give up hope, for God will not forsake His people - whether His Chosen people, or those who are redeemed by the blood of the Lamb. Take strength, for the redemption will come!
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