Lost!

The parable for this post is actually only the first part of a parable! It is found in Luke's account of the Gospel, and in chapter 15. In v.3 of that chapter, we read: "So He told them this parable:" The following words lead us into the parable of the lost sheep - but Jesus goes on to deal with the lost coin, and then the lost son. The parable is a parable of the lost, with three examples being used, and three lessons being taught.

So, we begin by looking at the lost sheep. Sheep, in God's Word, are usually portrayed as foolish creatures, prone to wandering off and getting into trouble. It was its own foolishness that led to the sheep being lost. That, of course, is why sheep need a shepherd! 

But it is not only the four-footed animal that acts so foolishly. Isaiah, the Old Testament prophet stated: "All we like sheep have gone astray; we have turned every one to his own way;" (53:6). In other words, you and I can be as foolish as any sheep! The Pharisees and the Scribes would have had no difficulty in seeing the tax collectors and sinners thus described - but they would never have applied such a description to themselves! Yet the prophet made it clear that "all" are involved! Peter told his fellow-believers that "you were straying like sheep, but have now returned to the Shepherd and Guardian of your souls." (I Peter 2:25); while Paul states, quite bluntly, that "all have sinned and fall short of the glory of God," (Rom.3:23). "All" includes even those who are "religious" - even those who hold high office in the church!

Leaving the ninety-nine sheep was not an indication that the shepherd didn't care for them. Of course he did. But they were together and, even in the wilderness, were safe. However, when he went to look for that foolish sheep that was lost, he showed that each individual animal was important to him. Note, too, that when the shepherd finds the lost sheep, he doesn't treat it harshly for its foolishness. No, "he lays it on his shoulders, rejoicing." (v.5).

And there is rejoicing! We are not told how the sheep felt but, remembering that the sheep represents the sinner who has been saved, those who have been touched in that way, and have become children of the heavenly Father, know this joy - and God's Word confirms it. When the Ethiopian eunuch to whom God the Holy Spirit had directed Philip was baptised as a disciple of Jesus, "the Spirit of the Lord caught up Philip; and the eunuch saw him no more, and went on his way rejoicing." (Acts 8:39; emphasis added). The shepherd, we have noted, was also rejoicing. And I guess that the event that comes second to our rejoicing when we are saved, is being used in the salvation of another. Finally, Jesus assures us that "there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance." (v.7). Yes, the very angels rejoice when a lost sheep is found - when a sinner is saved. By the way, there is actually no-one who does not need to repent! Jesus is here referring to those who think that they have no such need - the "self-righteous". Remember the Pharisee in the Temple, in another parable! (Luke 15: 9-14).

Are you still a "lost sheep", lost in sin through your own carelessness? Then let the Good Shepherd find you, and bring you into the fold of His body. You will never regret it.

Why would anyone want to be saved?

If you and I were standing outside a burning house, with people at windows, screaming for help, that question in the title would seem to be very stupid, and insensitive. If no-one helps them, those people are going to die - and not very easily. Likewise, if we were out on the ocean, and saw a ship that was sinking, we would not ask such a crass question about those on deck shouting for help.

We understand the necessity of help when we are in physical trouble. Most people, in life-threatening situations, wish to be saved. It is natural, and normal.

Salvation may be said to be at the centre of the Christian Gospel. That word "Gospel" means "Good News" - and if one is in a potentially fatal situation, than being saved is, surely, "Good News". Yet it is often the case that the Good News of the Gospel message is portrayed as "Come to Jesus, and all will be well!" "Come to Jesus, and your life will improve dramatically!" "Come to Jesus, and send a cash sum to this particular ministry, and watch your bank balance grow!"

In other words, this "version" of the Gospel message is all about "me"; what I can get out of it; how it may benefit me, in material terms, here and now"!

But what does the Bible teach? It teaches, first of all, that you and I are sinners. Because of that, we are separated from the One Who created us. That means that we are destined for eternal death - not just the physical death that is the lot of every mortal being, but an eternal separation from Him. Did you realise that you will live for eternity*? The only question concerns where you will spend that timeless existence!

The next point that must be made is that no-one is able to "earn" salvation by good works. Even if I could spend the rest of my natural life in a totally sinless condition, I could never make up for the sins that I have already committed. And even if I had only ever committed one sin (fat chance!), I still cannot make up for even that one! I am in a bad place!

However, the Good News is that Father God loves me, and you, so much that He has provided the means by which I may escape the punishment that is due to me. In the Persona* (not a typo!) of the Son, He came into this sinful world; lived a life in which He was tempted in the same ways that we are - yet without ever yielding to those temptations; grew up in a working-class family; became a peripatetic rabbi, teaching, and healing, and encouraging; was arrested by the religious leaders of His Jewish people (the ordinary folk, heard Him gladly!); underwent a number of mockeries of trials; and was crucified by the Roman authorities. He became, the perfect sacrifice for your sin and for mine. Paul writes: "For our sake He [the Father] made Him [the Son] to be sin, Who knew no sin, so that in Him [the Son] we might become the righteousness of God." (II Cor. 5:21). His sacrificial death was, and is, sufficient to deal with your sin, and with mine!

Of course, if I see a beggar sitting on the pavement, and I offer him some cash, that offer is of absolutely no use to him if he does not stretch out his own hand and take it! So the offer of salvation must be accepted if it is to become real in my life. But when I do accept it, by faith, then I am assured of my eternal salvation. There is a place in the new heaven, and the new earth - for me! Not because of anything that I have done, or can do, but all because of what He has already done.

That, I would suggest, is why anyone would wish to be saved. Because the wonder of that new, eternal, life is beyond anything that you or I can even begin to imagine! 

So the real question is not "Why would anyone want to be saved?", but "Why would anyone not want to be saved?" Father God does not force any of us into submission- He invites us to salvation. What is your response going to be? The writer of the letter to Hebrew disciples of Jesus asks the unanswerable question: "... how shall we escape if we neglect such a great salvation?" (Heb. 2:3). There is no escape! The decision must be made - and made now!

*Each of these words is dealt with in my first book: "Great Words of the Faith". Links to it, and the other two currently available, are at the top of the page. Remember, I receive no financial benefit from sales. ALL royalties are sent directly to Release International, in support of the Persecuted Church.

Heaven and hell; and what we deserve!

I could still obtain them, but having read the provided synopsis, I don't think I want to do so!  

I'm referring to a couple of books that I was offered, online, earlier today.  

The first was:

Heaven and Hell, by Kenneth Zeigler, about which it is explained that "Chris and Serena Davis die in a crash — but while Chris enters Heaven, his wife is sentenced to Hell. Can Chris save his beloved?   A thought-provoking, intensely emotional Christian novel with over 200 five-star Amazon reviews!"

The second was:

Dancing with Jesus, by Linda Fitzpatrick, and the associated synopsis reads: "An enchanting work of biblical fiction: Abia is convinced that an accident has left her unfit to be loved. But one special person will renew her faith and show Abia just how deserving of happiness she is... "

Interesting titles; interesting subject matter.  The first book, with its "... over 200 five-star Amazon reviews!" would suggest that there is more interest in these concepts than would be expected by the constant barrage from secular humanists and atheists who insist that this life, itself the result of billions of years of random mutations and accidental meeting of sub-atomic particles, is less popular than they would have us believe, and would want to believe themselves!

However, both titles also display a lack of understanding of, at least, Christian theology as based on the written Word of God - the Bible.  Look at the first title and the little synopsis.  Can Chris, from the bliss of heaven, save his beloved wife Serena from the horror of hell?  Not according to the Bible!  It is in this life that we make the decisions that decide our eternal destiny.  If we have entered into a saving relationship with the Lord, Jesus the Christ. in this life then we will continue in that relationship after our mortal death.  If we have failed to enter that relationship here, then we have no further opportunity to do so!  In Hebrews 9:27 we read that "... it is appointed for man (generic - includes females!) to die once, and after that comes judgment,"  There is no "second chance" - through a loving spouse, or anyone else.  Paul reminds us, in Romans 2:6-8, that "He (Almighty God) will render to each one according to his works: to those who by patience in well-doing seek for glory and honour and immortality, He will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury."

So what about the second book?  The words that made me raise my eyebrows were at the end of the synopsis: "... show Abia just how deserving of happiness she is."   The problem, here, is that none of us deserves anything but the wrath of Almighty God because of our constant sinning against Him!  His wrath is provoked when we rebel against His Word.  Of course, there are those who do not like to think on the wrath of God. They want a loving, fluffy, stuffed rabbit, kind of God who looks down benignly upon His erring creatures, and smiles understandingly at their faults and failures.  That, however, is not the God of the Bible.  Yes, He is Love - that is His essential Being.  But, as the totally sinless One, He cannot bear to look upon sin.  Sin must be punished. "... the soul that sins shall die." is His word through the prophet Ezekiel (18:4, 20).  Indeed, as a study of any good concordance will show, there are more references in the Bible to the anger, fury, and wrath of God, than there are to His love and tenderness!

That is a major problem for "Abia", for you, for me, and for every other member of the human race. That's why some of us seek to share the Gospel message as often as we can. Because that message is the answer - not an answer that any of us can provide, but one that is provided by that same Almighty God.  At its most simple, it says that the same Almighty God Who is sinless, and holy, and just, loves us so much that, in the Persona (not a typo - see my book: Great Words of the Faith; chapter on "Trinity") of the Son, He came among us, showed us His love and compassion, and then satisfied His justice by paying the penalty that we deserved to pay!  It is summed up in that well-known verse: "God loved the world so much that He gave His only-begotten Son, that whoever believes in (places their trust in) Him, should not perish, but have everlasting life." (John 3:16). 

That involves, for us, the recognition that we are, indeed, sinners in the sight of God; that we can do nothing about our own debt of sin; that He has already done all in Jesus, and then accepting the salvation that is offered, so freely through Him.  The life we then lead is so totally different that we right speak of having been "born again".

There is a heaven, and there is a hell.  You and I deserve nothing but hell.  Praise God for His love and mercy that provide us with the opportunity to spend the timelessness of eternity, in heaven, with Him.

Saviour

In my personal devotions, I have just started to read through the Gospel according to Luke.   This is, of course, not the first time that I have read through this book, penned by a Gentile medical doctor, writing as one who has carefully researched his material, for the immediate benefit of someone named "Theophilus"(which may be the name of a specific individual but which may also, according to a translation of the Greek, be a general 'title' - "lover of God"), all under the inspiration of God the Holy Spirit.  However, as so often happens when one reads the Living Word of the Living God, a word; a phrase; a sentence; jumps out in a way that had not been noticed on any previous occasion!

This morning, my allotted passage was Luke 1:39-80, and the little phrase that stood out was at the beginning of the newly-pregnant Mary's song of praise when she visited her older relative, Elizabeth - herself miraculously pregnant with the child who would be known as John the Baptiser.  That song is commonly referred to as "The Magnificat" (from the Latin translation), and the first sentence commences: "My soul magnifies the Lord, and my spirit rejoices in God my Saviour, ..." (Luke 1:46-47).

Saviour!  This is a wonderful title for God.  Mary's words are a reminder that He is a personal Saviour.  He is the Saviour of all who accept that they are sinners deserving nothing but His wrath, and judgement, and punishment; who recognise that there is nothing that they can ever do about that; but who also accept the sacrifice of the Lord Jesus, as he paid the price for their sin.

Of course, He is also "... the Saviour of the world." (John 4:42).  However, this is not to suggest that all will be saved!   What it shows is that His work on the cross is sufficient for all - but it is only efficient for those who believe.

There are many, even today, who are willing to accept that Jesus of Nazareth was a good Teacher - and He was.  There are many who believe that if we all lived by His teaching, the world would be a much better place - and it would.  The Bible teaches, clearly, that He was Almighty God, having taken on human flesh, that He might save us from the penalty, the power and, ultimately, the presence, of sin.  This is teaching that is "... sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners." (I Tim 1:15).

Be sure that you know Him as your personal Saviour, and Lord, and be able to echo the words of Mary: "My soul magnifies the Lord, and my spirit rejoices in God my Saviour, ..."    It will be for your good, and to His eternal glory.