The parable for this post is actually only the first part of a parable! It is found in Luke's account of the Gospel, and in chapter 15. In v.3 of that chapter, we read: "So He told them this parable:" The following words lead us into the parable of the lost sheep - but Jesus goes on to deal with the lost coin, and then the lost son. The parable is a parable of the lost, with three examples being used, and three lessons being taught.
So, we begin by looking at the lost sheep. Sheep, in God's Word, are usually portrayed as foolish creatures, prone to wandering off and getting into trouble. It was its own foolishness that led to the sheep being lost. That, of course, is why sheep need a shepherd!
But it is not only the four-footed animal that acts so foolishly. Isaiah, the Old Testament prophet stated: "All we like sheep have gone astray; we have turned every one to his own way;" (53:6). In other words, you and I can be as foolish as any sheep! The Pharisees and the Scribes would have had no difficulty in seeing the tax collectors and sinners thus described - but they would never have applied such a description to themselves! Yet the prophet made it clear that "all" are involved! Peter told his fellow-believers that "you were straying like sheep, but have now returned to the Shepherd and Guardian of your souls." (I Peter 2:25); while Paul states, quite bluntly, that "all have sinned and fall short of the glory of God," (Rom.3:23). "All" includes even those who are "religious" - even those who hold high office in the church!
Leaving the ninety-nine sheep was not an indication that the shepherd didn't care for them. Of course he did. But they were together and, even in the wilderness, were safe. However, when he went to look for that foolish sheep that was lost, he showed that each individual animal was important to him. Note, too, that when the shepherd finds the lost sheep, he doesn't treat it harshly for its foolishness. No, "he lays it on his shoulders, rejoicing." (v.5).
And there is rejoicing! We are not told how the sheep felt but, remembering that the sheep represents the sinner who has been saved, those who have been touched in that way, and have become children of the heavenly Father, know this joy - and God's Word confirms it. When the Ethiopian eunuch to whom God the Holy Spirit had directed Philip was baptised as a disciple of Jesus, "the Spirit of the Lord caught up Philip; and the eunuch saw him no more, and went on his way rejoicing." (Acts 8:39; emphasis added). The shepherd, we have noted, was also rejoicing. And I guess that the event that comes second to our rejoicing when we are saved, is being used in the salvation of another. Finally, Jesus assures us that "there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance." (v.7). Yes, the very angels rejoice when a lost sheep is found - when a sinner is saved. By the way, there is actually no-one who does not need to repent! Jesus is here referring to those who think that they have no such need - the "self-righteous". Remember the Pharisee in the Temple, in another parable! (Luke 15: 9-14).
Are you still a "lost sheep", lost in sin through your own carelessness? Then let the Good Shepherd find you, and bring you into the fold of His body. You will never regret it.
No comments:
Post a Comment