Important Information.

STOP PRESS: The third book in my series - "Defending the Faith" - is now available, as a paperback, at
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Paperback available at:
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For those who are bi-lingual, I now have a second blog, in the French language, that publishes twice-monthly. Go to: https://crazyrevfr.blogspot.com/
Showing posts with label St George's-Tron. Show all posts
Showing posts with label St George's-Tron. Show all posts

31 Jul 2016

Make yourself clear!

One of the many privileges that I have enjoyed during my increasingly long life was sitting under the ministry of the late Rev. George B.Duncan (in the original St George's-Tron), and the tutelage of the late Rev. Prof. William Barclay in the University of Glasgow.  Both men instilled in me the need to speak that others might understand.  You see, there is no point in talking to people who can't understand what you are saying.  I have been discovering that, all too often, since I came to live in France!  I speak to someone - and receive blank looks; they respond - and I look just as blank!

Paul writes to the early disciples of Jesus on the great city of Corinth, and asks: "Now, brethren, if I come to you speaking in tongues, how shall I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will any one know what is played? And if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves; if you in a tongue utter speech that is not intelligible, how will any one know what is said? For you will be speaking into the air. There are doubtless many different languages in the world, and none is without meaning; but if I do not know the meaning of the language, I shall be a foreigner to the speaker and the speaker a foreigner to me." (I Cor 14:6-11).

Paul was making reference to the specific gift of speaking in a spiritual language (the gift of tongues), but the message may well be expanded.  We who are preachers have a special responsibility to keep our message so simple, and interesting, that even a child will be able to grasp it.  I have listened to many preachers who have been so intent on displaying their own academic excellence that they have simply talked "over the heads" of the gathered congregation!  But God's people are described, not as giraffes, but as sheep!  We who give out the Gospel message must keep the feed at a level that the sheep can reach!

Of course, this doesn't only apply to preachers!  All of us are preaching the Gospel, all of the time, whether we are aware that we are doing so, or not!  In the workplace; at our leisure activities; in the home (especially if we are the only disciples of Jesus there); wherever we may be, if people know that we claim to follow the Nazarene, then they are reading us, and listening to us, all of the time!

There is an old poem - that I may well have quoted on this blog before - that reminds us of this:

“Christ has no hands but our hands to do His work today;
He has no feet but our feet to lead men in His way.
He has no tongue but our tongues to tell men how He died;
He has no help but our help to bring them to His side.

We are the only Bible the careless world will read;
We are the sinner’s Gospel; we are the scoffer’s creed.
We are the Lord’s last message given in deed and word;
What if the type is crooked?  What if the print is blurred?”

The story is told of a judge who, having listened to the arguments in a divorce suit, said to the husband: "I have decided to give your wife £400/month in maintenance."  The husband's face brightened.  "That's very kind of you, your Honour.  I'll try to slip her a few quid, myself, now and then"!    A misunderstanding that may cause us to smile.  However, when it comes to the preaching of the Gospel, lack of clarity may lead to disastrous results.  Whether it is from a platform or a pulpit; in our general conversation; or when someone has asked a specific question, and we need to "... make a defense to any one who calls you to account for the hope that is in you, ... with gentleness and reverence;" (I Peter 3:15); let us make clear that each of us is born a sinner, destined for hell (eternity without God); but that, out of His unsurpassable, immeasurable, love for us, Jesus died (and rose from the dead!) to pay the penalty for our sin.  Salvation, therefore, is the free gift of grace to all who will receive it, by faith.  "For by grace you have been saved through faith; and this is not your own doing, it is the gift of God - not because of works, lest any man should boast." (Eph 2:8-9).

Jesus said: "Truly, truly, I say to you, he who hears My word and believes Him Who sent Me, has eternal life; he does not come into judgment, but has passed from death to life." (John 5:24).   That's pretty clear!

14 Mar 2015

What is love?

According to the songwriter, "Love is a many-splendoured thing"; "the April rose that only grows in the early Spring.  It's "nature's way of giving a reason to be living; the golden crown that makes a man a king"!

One of the best video-tapes (remember them?) that I used in school lessons, was about love.  I would sometimes give advance warning of that showing - it did tend to whet the appetite of certain members of any class!   Of course, my pupils had their own ideas as to what defined 'love'.  They tended to range from those with a definite sexual connotation (perhaps with the idea of 'shocking' the teacher!), to "warm feelings towards another", or "being willing to put others first".

One of our difficulties is that we use the word "love" in so many different ways.   I love a glass of IrnBru, but not in the same way as I love to watch a beautiful sunset.  I love dogs, but not in the same way as I love my friends.  I love my daughters, but not in the same way as I love their mum - my wife.

The Greek language, as many are aware, has no less than four different words, each of which is translated into the English language by the single word "love".  The most important one, and the one used over and over again in the New Testament, is "agape".  This has nothing to do with the soppy, sentimental, psychological sensation of a Mills & Boon novel.  It has nothing to do with my physical appetites.  It has nothing to do with the most amazing earthly vistas.  It doesn't even have anything to do with my human friendships.  I could argue that there is something of it in my relationship with my wife and daughters - but even that would be an insufficient definition.  Perhaps the best way in which I have ever heard it explained was by my former minister, spiritual mentor, and dear friend, the late Rev. George B Duncan of St.George's-Tron Parish Church, in Glasgow.  He defined "agape" as "the minimum of emotion, and the maximum of evaluation."

"Agape" is, simply, the love of Almighty God - shown to sinful people like you, and me!   "God loved the world (i.e. its people) so much that, in the Persona (not a typo!) of the Son, He died on a cross; taking your place, and mine; paying the penalty for our sin; even becoming 'sin' for us; that all who come to Him, in repentance, and faith, may know full and complete forgiveness and, here and now, begin eternal life".  (see John 3:16).

John wrote: "In this is love, not that we loved God but that He loved us and sent His Son to be the propitiation (to satisfy the righteous wrath of God the Father against rebellious, sinful, humanity) for our sins.  Beloved, if God so loved us, we also ought to love one another." (I John 4:10-11).

Another songwriter claimed that "Love makes the world go round".  In that, there may even be an element of truth - as long as we think of the highest form of love, God's love, the love that is His very essence.  May all who read this post experience that love, for themselves.