A Time to Die

As an octogenarian, I find myself thinking more about the topic of death than I did when I was, e.g. in my twenties! The current political situation in the UK is also keeping that topic at the forefront of my thinking - with the Leadbeater Bill in Westminster, and the McArthur Bill at Holyrood, each of which is an attempt to introduce so-called assisted dying/suicide to the British population. 

I also find myself thinking of those well-known words from the book of Ecclesiastes: "For everything there is a season, and a time for every matter under heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted;" (3:1-2).

 

In the first eight verses of Ecclesiastes 3 there is a remarkable listing of no less than 28 "times" arranged in 14 pairs of opposites. Every timed event is planned by God and has a "purpose" (v. 1), and everything is "beautiful" in God's time for it. (v. 11).

 

Although it is beyond our finite comprehension, it is still bound to be true that the infinite, omnipotent God "accomplishes all things according to the counsel of His will," (Ephesians 1:11). Even when, in our time, we may not understand how a particular event can be purposeful or beautiful, we can have faith that if it occurs in God's time for it, it is. As Paul wrote to the early church in the great metropolis of Rome: "We know that in everything God works for good with those who love Him, who are the called according to His purpose." (Romans 8:28).

 

The time of our birth is, of course, not under our control, but we may actually have a part in determining the occurrence of all the other thirteen "times," even the time of death. With the exception of those still living at the time of Christ's return, each of us will eventually die. God has appointed a time for each individual, but it is wrong for any of us to shorten that time by suicide (even if "assisted", and "legal"), or careless living, which can never be part of His will for any of us.

 

We should be able to say with David: "My times are in Thy hand" (Psalm 31:15), and seek to live in ways pleasing to Him as long as He allows us to live. We should pray that, when our time is finished, He will enable us to die in a manner that will be "beautiful in its time" (Ecclesiastes 3:11).

 

Not one of us knows when that ordained "time to die" may be for us, so we must seek daily to "Conduct[ing y]ourselves wisely toward outsiders, making the most of the time." (Colossians 4:5).

During the online interview that I gave last year on "Death - a Christian perspective" (may be viewed on YouTube at https://www.youtube.com/watch?v=DPEfzYiPfcI&t=124s - please click on the "Like" icon!), I mentioned a booklet by a minister friend, long since gone to be with the Lord, entitled "Death with a steady eye". The basic premise of the booklet was that the disciple of Jesus, when faced with physical death, does not fear it. We do not necessarily embrace it, but we are ready to accept it. Why? Because we serve the One Who has defeated death and, as He was raised from the tomb, so those who have placed their trust will also rise to eternity in His gracious presence.

Paul writes: "... we speak, knowing that He Who raised the Lord Jesus will raise us also with Jesus and bring us with you into His presence." (II Cor.4:13-14).

That is the great hope, and assurance, of the disciple of Jesus. Hallelujah!

Always accepted.

I have access to an online Bible programme that provides me with more than sixty English language versions/translations of the Bible! That is not counting I don't know how many versions in other languages - I am usually concerned only with the four French translations!

Normally, in this blog, I use the RSV - the version to which I was introduced when I was accepted as a student at the Bible Training Institute in Glasgow, 'way back in 1966! However, I sometimes check out a different version. In preparing this post, I wanted to look at some well-known words of the Lord Jesus - "All that the Father gives Me will come to Me; and him who comes to Me I will not cast out."  (John 6:37) However, I found the the wording used in the NCV (New Century Version, 2005) to be more relevant! In that version, the verse reads: "The Father gives Me the people who are Mine. Every one of them will come to Me, and I will always accept them."

In this verse and the verses to follow, we find the Christ using a marvellous teaching technique. Several times He makes a general, generic, statement, but He then quickly advances from the general and impersonal, to the particular and personal.

Note that at the first, Christ tells of an abstract gift to Him from the Father of an entire group, ("the people") that would come to Him for salvation. This is in itself a wonderful truth, for the Lord Jesus highly values this gift from His Father: "I give them eternal life, and they shall never perish; no one will snatch them out of My hand. My Father, Who has given them to me, is greater than all; no one can snatch them out of My Father’s hand." (10:28-29). The entire group "will come" to Him - those chosen "in Him before the foundation of the world," (Eph.1:4).

 

But - returning to the RSV! -  the Saviour switches in mid-sentence from general to specific: "him who comes to Me I will not cast out" a concrete statement of the effect of this work on an individual. We are part of a group, without doubt, but also each one of us, individually, is His precious child.

 

The passage continues in the same vein. "And this is the will of Him Who sent Me, that I shall lose none of all those He has given Me, but raise them up at the last day." (6:39). Again, the impersonal passes into the personal, "For My Father’s will is that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise them up at the last day." (v. 40).

 

From the mass of created mankind, many have come to Christ for salvation. But each one who has believed and been granted everlasting life has great individual worth in the eyes of the Savior. "The good shepherd lays down His life for the sheep. . . . . I am the good shepherd; I know My own and My own know Me, " (10:11, 14).

Remember then, that while God loves all of His human creatures, His love is totally focused on each individual. How can He achieve that? Because He is God! He is focused on you, and longs to have you respond to His love, with the love of your own heart. As I have shared, many times, before, that involves a recognition, and confession, of your sins (all that offends Almighty God) and your sinfulness (your propensity to sin); an acceptance that you will never be able to gain salvation by any other means; and a commitment to follow the Lord Jesus for the rest of your mortal life.

The "whosoever"/"whoever" in John 3:16 is singular - Jesus died for you!

The Christian's Prosperity

One of the phenomena of the 20th century church, that continues today, is what is referred to as "the prosperity gospel". The basic premise is that if we give more to God (through the particular "ministry"!), then He will "reward" us abundantly. Of course, that is not an offering from a grateful heart, but an investment! Father God is not in that business!

However, the disciple of Jesus does know prosperity, even if not always of a financial nature! Paul writes to the Ephesian believers: "Blessed be the God and Father of our Lord Jesus Christ, Who has blessed us in Christ with every spiritual blessing in the heavenly places," (1:3; emphasis added).

Yes, our blessings are spiritual rather than material - and spiritual blessings last! Of course, given our high position in the Christ, it follows that the Father would provide whatever is necessary to accomplish His purposes in and for us.  

The "Beatitudes" of Matthew 5:3-12 (please read!) provide a good illustration. Each "blessing" is designed to meet a need or fulfil a desire of God's "chosen" (Eph.1:4). The poor, meek, and persecuted are given ownership in the kingdom. The mournful are given God's special comfort. Those who hunger for righteousness are filled. The merciful will obtain mercy, the pure in heart will see God, and the peacemakers are identified as God's children. The longings of our souls and characters are all met by God.

 

The practical needs of "knowledge and discretion." are met, too (Eph.1:8). Wisdom is knowledge focused toward useful application, and prudence is the ability to develop successful activities based on wisdom. The Word of God is the source of wisdom (Deut.4:1-6; Prov.1:1-6) and is inspired of God to be "... profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work." (II Tim.3:16-17).

 

Furthermore, "He has made known to us in all wisdom and insight the mystery of His will," (Eph.1:9). "kept secret" in the days of the Old Testament prophets (see Rom.16:25-26), it is now made clear to us so that "through the church, the manifold wisdom of God might now be made known to the principalities and powers in the heavenly places. " (Eph.3:10). These spiritual resources are available for every believer "for the common good." (I Cor.12:7). Let us pray that we do not waste these resources like the "wicked and slothful" servant in the parables of the talents and the pounds (Matt.25:26; Luke 19:22).

Joy is better than happiness.

When I was young, there was a popular chorus for children to sing that went: « If you're happy and you know it, clap your hands. If you're happy and you know it, clap your hands. If you're happy and you know it, and you really want to show it, If you're happy and you know it, clap your hands. »

However, apart from Lamentations 3:17, I am unaware of any reference to “happiness” in the written Word of God (at least in my RSV!). However, there are some 200 references to “joy” - which is a different concept. You see, “happiness” is dependant upon circumstances; “joy” is beyond circumstances.

Jeremiah is not usually thought of as a "joyful" prophet, yet he states: "Thy words were found, and I ate them, and Thy words became to me a joy and the delight of my heart; for I am called by Thy name, O YHWH, Elohim sabaoth." (Jeremiah 15:16)

People today seem always to be looking for fun or entertainment. “Fun”, of course, is never mentioned in the Bible, so it is evidently not considered to be a very significant part of the Christian life. The word “entertain” is used to speak of hospitality, and such activities as “play” and “revelling” only receive condemnation. (Playing is appropriate for children and animals, of course.)

Christians, however, have something far better than worldly fun - they have heavenly joy! This is the unique privilege of the redeemed, and there are many channels through which this joy can be experienced.

First of all, Christian joy comes through the Word. As even Jeremiah said, “Thy word was unto me the joy and rejoicing of mine heart” . Then we rejoice in God’s great salvation: “I will rejoice greatly in Yahweh; My soul will rejoice in my God, For He has clothed me with garments of salvation, He has wrapped me with a robe of righteousness,” (Isaiah 61:10; LSB).

There is great joy also in the privilege of prayer and having our prayers answered: “Hitherto you have asked nothing in My name; ask, and you will receive, that your joy may be full.” (John 16:24). Christian service and witnessing are a source of tremendous joy when their fruits are finally seen. “Those who sow in tears shall reap with shouts of joy. He who goes to and fro weeping, carrying his bag of seed, shall indeed come again with a shout of joy, carrying his sheaves with him.” (Psalm 126:5-6; LSB).

And there is much, much more! Paul, writing from a Roman prison - no holiday camp! - can encourage the disciples of Jesus in Philippi to: “Rejoice in the Lord always:” and, just in case they thought that he had made an error (or completely lost his mind!), he repeats: “and again I say, Rejoice! ” (Philippians 4:4). 

After all, he might have added, we have a personal knowledge of the very Creator of all that is good and, as Peter points out: “Without having seen Him you love Him; though you do not now see Him you believe in Him and rejoice with unutterable and exalted joy.” (1 Peter 1:8). 

Do you know Him? If not, this may well be, for you, the moment to humbly approach Him, claiming the salvation that He has provided, freely, through the atoning sacrifice of the Son. If I may be of any help, please feel free to contact me, using the e-mail address at the top of the blog.

New Year anchors.

During my years in the teaching profession, I taught a unit on “Rites of Passage” – birth, coming of age, marriage, and death.  In it I would make the point that life is often likened to a voyage; that we often refer to “life’s stormy seas”; people being “stranded” and “shipwrecked”; to “finding a safe haven”.  All nautical allusions of one kind or another.

Having also spent a couple of years in the British Merchant Navy, I know that a good seafarer doesn’t set sail without checking that all of the necessary equipment is on board, and in good condition.  As we set out on new stage of journey of life – a new year – it may be helpful to take stock of a very necessary item: the anchor.

In the New Testament book of the Acts of the Apostles, Dr Luke records a storm at sea in which the sailors “... fearing that we might run on the rocks, … let out four anchors from the stern, and prayed for day to come.” (Acts 27:29).  I’d like to suggest four anchors that you and I will find most useful on journey of life.

The first of these is hope. As long as we have hope, sunk deep down in our inmost being, then life cannot ever destroy us.  It may, and often will, hurt us – but it cannot break us.  As long as hope holds out, we can weather the roughest storm.   We often here the old adage that “Where there’s life, there’s hope”.  I would argue that it is also true that where there’s hope, there’s life!

The second anchor to take with us into a New Year, is duty. Sometimes we are inclined to rebel against the circumstances that nail us to our daily duty.  Yet duty is a sheet anchor.  There is, as some of us have already learned, nothing like it to make men and women out of us. We may chafe under it; we may sigh for leisure; it may sometimes feel as if it is as much a cross as an anchor.  But we may gain much under the ruggedness and heaviness of a cross!

The third anchor that I would suggest is, not unsurprisingly, prayer!  It is sad, but true, that there are vast numbers of people who seldom, if ever, pray, except in an emergency.  But how can God possibly be real to such people?   It’s only as we talk, and listen, and share that we get to know anyone in any real and meaningful way!

The last anchor is love. Not, of course, any kind of soppy, or sentimental display of emotion.  But that deep love that has been defined as “the minimum of emotion; and the maximum of evaluation”.  To whom should that love be directed? Well, as you would expect, I would claim that love for God should be paramount. And we should love one another. And, surprise, surprise, we should love even those who hate us. Against such love, there is no weapon formed by man, that can have any effect.

May none of us find, when the storms of life are raging, that our anchors have grown rusty with neglect; or, worse, that we are at sea with no anchors aboard.

May you seek, and know, the blessing of Almighty God throughout 2025.