Always accepted.

I have access to an online Bible programme that provides me with more than sixty English language versions/translations of the Bible! That is not counting I don't know how many versions in other languages - I am usually concerned only with the four French translations!

Normally, in this blog, I use the RSV - the version to which I was introduced when I was accepted as a student at the Bible Training Institute in Glasgow, 'way back in 1966! However, I sometimes check out a different version. In preparing this post, I wanted to look at some well-known words of the Lord Jesus - "All that the Father gives Me will come to Me; and him who comes to Me I will not cast out."  (John 6:37) However, I found the the wording used in the NCV (New Century Version, 2005) to be more relevant! In that version, the verse reads: "The Father gives Me the people who are Mine. Every one of them will come to Me, and I will always accept them."

In this verse and the verses to follow, we find the Christ using a marvellous teaching technique. Several times He makes a general, generic, statement, but He then quickly advances from the general and impersonal, to the particular and personal.

Note that at the first, Christ tells of an abstract gift to Him from the Father of an entire group, ("the people") that would come to Him for salvation. This is in itself a wonderful truth, for the Lord Jesus highly values this gift from His Father: "I give them eternal life, and they shall never perish; no one will snatch them out of My hand. My Father, Who has given them to me, is greater than all; no one can snatch them out of My Father’s hand." (10:28-29). The entire group "will come" to Him - those chosen "in Him before the foundation of the world," (Eph.1:4).

 

But - returning to the RSV! -  the Saviour switches in mid-sentence from general to specific: "him who comes to Me I will not cast out" a concrete statement of the effect of this work on an individual. We are part of a group, without doubt, but also each one of us, individually, is His precious child.

 

The passage continues in the same vein. "And this is the will of Him Who sent Me, that I shall lose none of all those He has given Me, but raise them up at the last day." (6:39). Again, the impersonal passes into the personal, "For My Father’s will is that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise them up at the last day." (v. 40).

 

From the mass of created mankind, many have come to Christ for salvation. But each one who has believed and been granted everlasting life has great individual worth in the eyes of the Savior. "The good shepherd lays down His life for the sheep. . . . . I am the good shepherd; I know My own and My own know Me, " (10:11, 14).

Remember then, that while God loves all of His human creatures, His love is totally focused on each individual. How can He achieve that? Because He is God! He is focused on you, and longs to have you respond to His love, with the love of your own heart. As I have shared, many times, before, that involves a recognition, and confession, of your sins (all that offends Almighty God) and your sinfulness (your propensity to sin); an acceptance that you will never be able to gain salvation by any other means; and a commitment to follow the Lord Jesus for the rest of your mortal life.

The "whosoever"/"whoever" in John 3:16 is singular - Jesus died for you!

Digging for treasure.

When my grandson was much younger, and we happened to be at the beach, he loved to collect odd-shaped stones; pieces of wood; and other bits and pieces. They were, he would inform me, "treasure". Well, at about three years of age, that was understandable. However, if we want real treasure, with a real financial value, we usually have to dig for it. As the old proverb puts it: "There's no gain without pain."!

The same is true if we want to gain from the written Word of God. Profitable Bible reading, and study, involves more than just randomly opening a chapter and reading what's there. Many years ago, I was given these seven guidelines to help us make the most of our reading, and study, of the Bible:

1. Set aside a regular time. If you fail to schedule it, you'll neglect it. If, for whatever reason, you are obliged to miss that time, then be sure to read at some other point in the same day!

2. Before you commence reading, prayerfully ask Father God to guide you in your reading, through God the Holy Spirit.

3. Think carefully about what it is you are reading. Not all of the Bible's treasures are lying, like those beach pebbles, on the surface. To get at gold, and diamonds, we have to dig!

4. Try to understand what the human author was saying to his contemporary readers, before deciding how to apply the words to your own situation. (This is where a good commentary may be particularly useful!).

5. Write down at least one truth, or principle, that you can out into practice. You may do this in a separate notebook, or in the margin of your Bible (especially if you have a "wide-margin" Bible).

6. Use different translations of the Bible. If you find that you are just 'skimming' over a well-known passage, read it in a different version. This may help to focus your mind on the passage in a new way.

7. Don't get discouraged! Some parts of the Bible are more immediately interesting than others - e.g. the history and narrative sections are more easily read than the genealogies, and the sacrificial laws. Some parts you may not immediately understand. However, there is enough that you will be able to understand - and it will revolutionise your life as you apply it.

Just one final thought of my own! During my time as a Chaplain to the former Strathclyde Police Force, I picked up a lot about police procedures! In any police investigation, the evidence is seldom going to be sitting there, screaming to be picked up! Officers expect to have to dig, and delve; to ask questions; to sift through evidence - and on more than one occasion! Those are good principles to add to the above!

In my own personal devotions, I am currently reading in the Book of Proverbs. May I suggest that you read Proverbs 2:1-9, keeping the above principles in mind? Then, to morrow, start at the beginning of Mark's account of the Gospel. You will begin to discover the treasures of the Bible!