For such a time as this!

A couple of days after my previous post, the Jewish people celebrated the Feast of Purim. The historical background to this festival is found in the Book of Esther - a book that doesn't take too many minutes to read. Indeed, at Purim, in synagogues around the world, the entire scroll of Esther, which is called the Megillah, is read twice - once on the night of Purim and once on the following day of Purim (the Jewish day starts in the evening, at sunset.). During the reading, the listeners participate by cheering whenever the hero Mordechai, guardian of Esther, is mentioned, and by booing whenever Haman - the influential anti-Semite who had called for the annihilation of all the Jews of Persia - is mentioned.

Esther is Purim’s heroine. The Scroll of Esther is one of the five Biblical Scrolls, which are highlighted on Jewish holidays. The others are: Song of Songs (Passover), Scroll of Ruth (Pentecost), Lamentations (the 9th day of Av – destruction of the Jewish Temple), and Ecclesiastes (Feast of Tabernacles).

The story is beautiful in its simplicity - and there is a fair amount of irony, and intrigue, as well! It begins with Queen Vashti refusing to obey an order from her husband, the Persian King Ahasuerus (Xerxes). She is summarily dismissed, and replaced by a young Hebrew girl named Hadassah (= Myrtle) - whose name was changed to Esther (= hide, conceal) in order to hide her Jewish background.

Meanwhile Mordechai, Esther's older cousin, and guardian, had become a government official and foils a plot to assassinate the king. However, the other main character in the story, Haman - an ambitious, self-serving, descendant of Agag the Amalekite (I Sam.15) - was appointed second-in-command in the Persian Empire. He had no time for Mordechai, who refused to bow to him (3:2-4), and decides to arrange for his death, and that of all of the Jews in Persia (modern Iran - history can, indeed, repeat itself!). Haman then persuades the king to issue an edict condemning the Jewish people - without actually identifying them as such (3:8-9) and the edict was issued in the citadel of Susa (the capital city). Mordechai learns of Haman's plot, and sends a message to Esther that she should go to the king and plead on behalf of her people. 

Esther is, by now, familiar with court protocol that states that she may be killed for entering the king's inner chamber without being summoned, and responds to her cousin appropriately. His response is the true centre of the book: "... if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?” (4:14). However, Esther enters the king's presence, after three days of fasting and prayer in which she is joined by all of the Jews in the capital city.

The queen invites her husband to a banquet, which the only other invited guest is Haman - much to his delight! The king asks Esther what she wants from him, and she replies that she wants both of them to come to another banquet on the following day, when she will make her request. However, that night the king is suffering from insomnia and, as one does, flips through some records in the royal archives. He reads of the assassination plot that was foiled by Mordechai, and is astonished that such an act had never been rewarded! Later, he asks Haman what should be done for the man the king wished to honour. Haman, being Haman, assumes that the king is referring to him, and makes some lavish suggestions. Imagine his horror when the king instructs him to do all of that to Mordechai, whom he hates! 

At the second banquet, the king again asks Esther what she wants, and she tells him that someone has plotted to kill her, and her people - and she names Haman as the culprit! The king rises, and walks out to the garden and, in his absence, Haman begs Esther for his life. However, as the king returned, Haman was falling on the couch on which Esther reclined (as was the custom). The king was livid, interpreting this as an assault upon the queen.

Haman is taken away, and one of the eunuchs who attended the king informs his master that Haman had prepared a high gallows for Mordechai! The king immediately decrees that Haman should be the one hung thereon.

The final act in this true story sees Mordechai appointed as the new Prime Minister and, with the king's approval, he arranges for a new edict that would permit the Jews to defend themselves. "And in every province and in every city, wherever the king’s command and his edict came, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for the fear of the Jews had fallen upon them." (8:17).

One of the interesting things about the Book of Esther is that there is no direct reference to God! However, that is an important lesson in itself. Events may occur in our lives that seem random, but the book of Esther reveals that God is in control, no matter how powerful our enemy or how bleak the situation. Whatever our situation or circumstance, we can rest in the assurance that our times are truly in God’s hands. (Psalm 31: 15).

Because of Esther's courage, the nation was spared. Seeing her God-given opportunity, she grasped it, with no thought for her own safety. She made a difference. You and I may not be the means by which a nation is spared - but if we watch for opportunities, we will see God work in our lives. Could it be that He has chosen you "... for such a time as this?"!

Beginnings: Part 2

Continuing this look at Genesis 1, from a Hebrew perspective, we may note that the Word of God, spoken in faith, is powerful and effective to create light in the darkness and order out of confusion and emptiness. In the beginning, everything in God’s creation worked perfectly and everything made perfect sense.  He had spoken all into existence in faith, hope, and love.

After six days of actively creating, God instituted the Sabbath – a time to cease from labour, and to simply rest and be refreshed.

“By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done.  Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.”  (Genesis 2:2–3).

This holy day of rest is so important that God included it in the Aseret HaDevarim (Ten Words, or Ten Commandments), chiselling these words onto the stone tablets:

“Remember the Sabbath day, to keep it holy.  Six days you shall labor and do all your work, but the seventh day is a Sabbath of YHWH your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days YHWH made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore YHWH blessed the Sabbath day and made it holy.”  (Exodus 20:8–11).

Father God also dealt with the problem of loneliness.

“And YHWH Elohim said: ‘It is not good that the man should be alone; I will make him a help meet (suitable) for him.’”  (Genesis 2:18).

When Adonai placed man in Gan Eden (the Garden of Eden), He declared that it is not good for a man to be alone. He saw man’s need for a helper, counterpart, and companion and, therefore, put Adam into a deep sleep, and took from him a rib to create a suitable partner for him.

“And YHWH Elohim caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs, and closed up the place with flesh instead thereof.  And the rib, which YHWH Elohim had taken from the man, He made into a woman, and brought her unto the man.”  (Genesis 2:21–22).

In Hebrew, a man is called ish and a woman, isha, the feminine form of ish.  God uses this term when He woos Israel and promises a time when Israel will regard Him with fond affection, rather than stand at arm's length from Him, viewing Him as a stern authority figure.

“‘It will come about in that day,’ declares YHWH, ‘That you will call Me Ishi (my Man) and will no longer call Me Ba'ali (my Master).’”  (Hosea 2:16).

God wants Israel to serve Him out of love – love like that of a woman for her husband.  Likewise, His love for Israel is that of a devoted, tender husband. I wonder if Paul was thinking of these words when he was writing to the Ephesian believers:

“Be subject to one another out of reverence for Christ. Wives, be subject to your husbands, as to the Lord. For the husband is the head of the wife as Christ is the head of the church, His body, and is Himself its Saviour. As the church is subject to Christ, so let wives also be subject in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave Himself up for her, that He might sanctify her, having cleansed her by the washing of water with the word, that He might present the church to Himself in splendour, without spot or wrinkle or any such thing, that she might be holy and without blemish. Even so husbands should love their wives as their own bodies.” (5:21-28). 

God is deeply concerned with our intimate relationships – with Him and with one another.  He wants our relationships to be borne of love and devotion, not ruled through domination, control, manipulation, and coercion. 

Once again, the Hebrew eye sees more than the Gentile one! Although the word describing Eve has often been translated as ‘helper’ or ‘helpmate’ the word used for the role of a wife in Genesis 2:18 is ezer kenegdo, which literally means a helper against him.

One medieval Torah commentator, Rashi, comments on this text, saying: "If he [Adam] is worthy, [she will be] a help [ezer].  If he is not worthy [she will be] against him [kenegdo] for strife."

The word ezer means a protector, a guard, an aid, and a help.  So we can understand from this text that helping a husband doesn't means always agreeing.  Woman was not created to be a 'yes person'.  There are times when she must stand in opposition to her husband if he is planning something that is ungodly or unwise. We can look at the non-Jewish example of Haman’s wife in the book of Esther. She tried to warn her husband that his attempts to destroy Mordechai would never succeed because he (Mordechai) was of Jewish origin. The anti-Semite Haman did not listen to his ezer kenegdo - and, eventually, must have regretted his decision!

As well, being a wife does not mean that the woman is less important or inferior to her husband. After all, the Ruach HaKodesh (Holy Spirit) is also called The Helper.  And while being the helper in Scripture connotes superiority, the addition of kenegdo to the word ezer reveals that the position of wife is a position of equality. My wife and I are equal in importance. It is function and responsibility that we are different!