Signs of the Everlasting Covenants

I have just completed the text of my fourth book in "The Faith" series. This one, that is now going out for proofreading, and endorsements, is entitled "Living the Faith", and is based on the Letter from James. There is, however, an Appendix on what is referred to as "Replacement Theology" or "Supersessionism". Preparing that, over recent weeks, has made me think a lot about Bible covenants and, in this post, I want to share on four of them.

The first mention of the key word "covenant" is in Genesis 6:18, where God promised to establish a covenant with Noah after the Flood. "I will establish My covenant with you; and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you." 

This everlasting covenant was made with all the earth's future populations and is still in effect, symbolized continually by the beautiful rainbow arching through the sky after rain. "When the bow is in the clouds, I will look upon it and remember the everlasting covenant between God and every living creature of all flesh that is upon the earth." (Gen. 9:16)

Almighty God also made an everlasting covenant with Abraham and Isaac. "And I will establish my covenant between me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you. And I will give to you, and to your descendants after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God." (Gen. 17:7-8). This time, the symbol of God's everlasting covenant between them and their descendants, the people of Israel, was that of circumcision, "You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you." (Gen. 17:11).

There is still another everlasting covenant with the Children of Israel. "I will make with them an everlasting covenant, that I will not turn away from doing good to them; and I will put the fear of Me in their hearts, that they may not turn from Me." (Jeremiah 32:40). These are just some of the covenants that Almighty God has made with the Children of Israel, and that confirm their right to the land that is now the State of Israel.

Finally, God has made this "new covenant" applicable to all of the saved and, this time, the sign of the covenant is nothing less than the precious blood of the Christ, shed on our behalf. "Now may the God of peace, Who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing His will, and may He work in us what is pleasing to Him, through Jesus Christ, to Whom be glory for ever and ever. " (Hebrews 13:20-21). 

Are you in that covenant relationship? If not, why not? If I may be of any assistance, please feel free to contact me at the e-mail address at the top of the page.

Confident praying.

I wonder how often you "pray"! Many do - but only in an emergency, or when they want something. I recall, when I was in the British Merchant Navy, and it had become known that I was a Christian, one fellow crew-member asking me to pray that such and such a horse would win a particular race, as he had bet a large sum of money on this happening! I may have been still very young in my faith, but even I knew that this was not the purpose of prayer!

John, in his first letter (see my book "Defending the Faith") writes: "And this is the confidence which we have in Him, that if we ask anything according to His will He hears us." (5:14). This is the classic conditional promise. Confidence in prayer is tied directly to the qualifier: "according to His will"!

It is, therefore, important that we "understand what the will of the Lord is.” (Ephesians 5:17).

Many surveys have verified that most people pray. However, all of those studies note that a good portion of the prayers are directed toward an unknown “higher power.” It may seem obvious, but the first requirement for coming under the will of Almighty God is to “believe in the Name of His Son, Jesus the Christ” (1 John 3:23). Before God will respond positively to our “petitions,” we must be “born anew” (John 3:3).

 

Jesus was once asked what the greatest command was. His response, quoting from Deuteronomy 6, was: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind” (Matt. 22:37). That internal and invisible love of the heart is expressed by obedience to the commandments that God has given. John records it this way: “this is the love of God, that we keep His commandments. And His commandments are not burdensome.” (I John 5:3).

Thus, a simple formula appears. If we obey what God has commanded us (starting with faith in the saving work of Christ), then we are assured that God will hear us when we pray. Once our confidence is secured, we can know that God will respond to what we desired from Him. The psalmist states the formula like this: “Take delight in YHWH, and He will give you the desires of your heart.” (Psalm 37:4). 

A new believer in a fellowship to which I once belonged, came to the meeting, very excited! He had just discovered that very verse. He quickly informed us of the "desires of his heart" for which he had asked. He had to have the clear condition pointed out to him - and also the fact that we need to ask in accordance with His will!

You wish to experience His answers - be they "Yes", "No", or "Wait"? Then delight in Him, and keep His commandments.

Charlie was not alone!

In my last English language post, I paid my personal tribute to the late Charlie Kirk - that fine young man of only 31 years of age, who was assassinated as he debated with University students in the State of Utah.

I have no idea as to exactly how much comment his assassination generated, but it was certainly a lot! However, as I typed that last post, I kept thinking of the murder of so many other people who are rarely mentioned, but who, like Charlie Kirk, are killed because they are disciples of the Lord Jesus. In their cases, that is all. No political aspect to "muddy the waters". They include young men, old men, young women, old women, and children. In their cases, the females, young and old, are often raped before they are murdered.

I am, of course, referring to what is generally known as "the persecuted church". According to the organisation Open Doors, almost 4,500 disciples of Jesus were killed, for their faith, last year.

This figure could well be exceeded for this year. It was on Sunday, 7th September, that Militant Fulani herders attacked two villages in northwest Nigeria’s Kaduna state earlier this month, killing eight Christians and wounding nine others. Local resident Timothy Kimbe said herdsmen attacked Wakeh and Gadanaji villages in Kachia county in the early hours of that day. In neighbouring Plateau state herdsmen have attacked 11 villages in the Qua’an Pan area, burning more than 30 houses and displacing at least 300 Christians, since late August, sources said.

On the following day, another series of brutal attacks took place in the Democratic Republic of the Congo (DRC). At least 100 Christians have been killed, with hundreds more kidnapped.

Dozens were killed on Monday, 8th September, while attending a funeral in Ntoyo village, in North Kivu, in the east of the country. “They arrived and started killing. At this funeral place, they coldly murdered 26 Christians,” said Rev. Mbula Samaki. “Those who tried to flee were shot dead and others were killed with machetes.”  The devastating attack was carried out by the Allied Democratic Forces (ADF), an extremist Islamist group with links to so-called Islamic State.

Across the community, dozens more believers were killed in the same way over the course of two days. Rev. Mbula told an Open Doors local partner in a phone call: “The casualty count, as of now, stands at more than 70 Christians killed, at least 100 kidnapped, 16 houses, eight motorbikes and two vehicles burnt. It is horrible.” 

Pastor Paluku Nzalamingi, parish priest of Manguredjipa, shared with local news what he saw of the aftermath: “Women on mattresses in the living room… others in the corridor, still others outside in the plot. Some bodies are on the road, in plots close to the centre of Ntoyo. I was unable to count them. Most of them were shot dead.” 

The next morning the terrorist struck again in a nearby community, this time targeting Christian farmers. “The ADF arrived in Potodu,” says Pastor Paluku. “With machetes, they killed Christian farmers who were camped in their farms and those who were returning. It is a night of sadness and desolation for Christians.”At least 30 farmers were killed, though the true death toll may be even higher.

These are just two of the fifty, or so countries in which persecution takes place, to some extent, on a regular basis. Yet, these incidents never make the main news outlets in "the west"! If you are a praying person, please pray for those who suffer in these ways - simply because they own the Name of the Lord Jesus.

Charlie Kirk - a tribute

It was as I was preparing the post for my French-language blog that went out last Sunday, that I heard the news of the assassination of Charlie Kirk. Like so many more around the world, I was both shocked and saddened, and tears welled up in my eyes. Why? I had never met this young man - 31 one years of age when he was murdered. I had never been at one of the events that he had hosted in so many university campuses. However, I had often heard him speak as I watched YouTube videos taken at many of those events, and had been greatly impressed by his knowledge, his unapologetic testimony to Jesus as his Saviour and Lord, and his calm demeanour in the face of many attempts to rile him. He was known for his political debate, passion for sharing Christ, and support for Israel.

On the day following his assassination, I started to read, again, the book of the prophet Jeremiah. As is my custom, I lifted down a couple of commentaries from my bookshelves, that I might benefit from the words of those who understand much more than I. One of those was a Scripture Union book from many years ago, written by Rev A.E.Cundall. In the introduction to Jeremiah, I read these words: "The prophet Jeremiah ... was an exceedingly courageous man. Called to an extremely difficult task, that of proclaiming God's judgement upon an unresponsive,apostate Judah, he stuck to his task for forty years in spite of popular resentment, which sometimes took violent forms. A lesser man would have given in long before this. Jeremiah had an especial heartache, for he was every inch a patriot; he loved his people and it grieved him to see them inching towards the disaster which he foresaw so clearly, but to which they were so blind."

I would suggest that that description would, to a very large extent, fit Charlie Kirk. 

Last Sunday's French blog post was based on II Tim.2:24 - "And the Lord's servant must not be quarrelsome but kindly to every one, an apt teacher," (emphasis added). I had shared the road that I had been obliged to travel before entering the teaching profession, here in Scotland, and made the point that disciples of Jesus don't have to follow such a path, but that we should all be teachers in our own way - teaching the Gospel message by word and action.

Those words of Paul to Timothy applied to Charlie Kirk. He withdrew from university studies after one year because he had quickly recognised that he was not being educated, but indoctrinated. Yet, he had a wealth of information at his fingertips, including an apparently encyclopaedic knowledge of God's written Word, that I wish I could match. He was certainly "an apt teacher".

Let those of us who pray, seek to uphold his widow, Erika, and their two young children, before the throne of grace.

I want to write more, but that would make this post unacceptably long, so I'll leave that until next time. Be sure to read!

How to Know the Will of God.

Maybe it's an age thing, but I find myself, more and more, thinking of my life as a much younger person! One of the organisations to which I belonged was the Boys' Brigade - a Christian organisation for young lads. In my day I started in the Lifeboys, and moved on to the older group, where I was privileged to hold every rank apart from Sergeant, and Captain (and including, of course, Chaplain!).

One of the Bible quotations that was impressed upon me in those far-off days was: "Trust in the Lord with all your heart, and do not rely on your own insight. In all your ways acknowledge Him, and He will make straight your paths." (Prov.3:5-6). Of course, in the 1950s, we learned it in the AV translation: “Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths.”  Just for the record, the other important verse that was committed to memory was: "How can a young man keep his way pure? By guarding it according to Thy word." (Ps.119:9.) 

The key to knowing God’s will is willingness and determination to follow it before knowing it. “... if any man’s will is to do His will, he shall know whether the teaching is from God ...” (John 7:17).

 

The best indicator as to whether one is really willing to follow God’s will, of course, is whether or not he is now following that part of His will which is already known, as revealed in His Word. This requires first knowing and believing, and then obeying, the Word, especially those portions dealing with God’s general will for all Christians. “Thy word is a lamp to my feet and a light to my path.” (Psalm 119:105). Then, if one indeed is following the revealed will of God, he may ask in confidence: "And this is the confidence which we have in Him, that if we ask anything according to His will He hears us. And if we know that He hears us in whatever we ask, we know that we have obtained the requests made of Him." (1 John 5:14-15). Further, we may ask the Lord to indicate His will in a specific matter on which there is no explicit Biblical teaching: "If any of you lacks wisdom, let him ask God, Who gives to all men generously and without reproaching, and it will be given him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind." (James 1:5-6).

 

God will then answer, though it may not be immediately. “... He told them a parable, to the effect that they ought always to pray and not lose heart.” (Luke 18:1). It may not be in accordance with our preferences or personal judgment, but it will always be for the ultimate best. “... for we do not know how to pray as we ought, but the Spirit Himself intercedes for us with sighs too deep for words. And He who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.  We know that in everything God works for good with those who love Him, who are the called according to His purpose."  (Romans 8:26-28).

 

God will lead in two ways in the absence of specific Scripture guidance (which must always take precedence, of course). One is by providential circumstances, the other by inner witness of the Spirit, and these two must agree. Then, if all the terms have been met, we should proceed to follow God’s will as best we can, knowing that God will redirect us if we have made a mistake. God does want us to know His will, and He will “direct our paths.”

Grace, Faith, and Works.

 "For by grace you have been saved through faith; and this is not your own doing, it is the gift of God - not because of works, lest any man should boast." (Eph.2:8-9).

This is, quite possibly, one of the most frequently quoted statements in the New Testament, after John 3:16. It deals with three essential aspects of the Christian Faith - grace; faith; and works. That faith (or belief, it's the same Greek word) in the substitutionary work of Jesus, the Christ, on the cross, is essential to salvation (see John 3:15-18, etc.). But faith does not stop there; it grows as a disciple of Jesus matures. Let us look at some of the characteristics of a growing faith in God.

One who has accepted God's gracious offer of forgiveness and salvation, one who, by faith, has found God trustworthy, comes to trust Him and His promises in other areas as well. Paul, who had been sorely persecuted for his faith, claimed, "I am not ashamed, for I know Whom I have believed, and I am sure that He is able to guard until that Day what I have entrusted to Him." (II Timothy 1:12). God will faithfully fulfill His promises, and we can have faith that He will.

The great heroes of faith, some of whom are listed in Hebrews 11, all had one thing in common. They dared to trust God for great things, even impossible things, and moved out on that basis. Consider Joshua: "By faith the walls of Jericho fell down after they had been encircled for seven days." (Heb.11:30). Joshua was confronted with an impossible problem, but dared to trust God for a solution.

Then there is the mature faith which can "rest in YHWH, and wait patiently for Him" (Psalm 37:7) in the face of hardship and opposition. "For the wicked shall be cut off; but those who wait for YHWH shall possess the land." (v. 9).

But, as James reminds us: "What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him? If a brother or sister is ill-clad and in lack of daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what does it profit? So faith by itself, if it has no works, is dead." (2:14-17). Some try to suggest that James and Paul were "at odds" with one another. Nothing could be further from the truth! Read on from those words at the head of this post! "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them." (Eph.2:10). 

So, we are saved, by grace, through faith, for good works.

At every stage of our lives as disciples of Jesus, Father God allows us opportunities to exercise and expand our faith. Remember, "without faith it is impossible to please Him." (Hebrews 11:6). 

The will of the Lord.

It was a couple of months ago that I shared with a Thursday morning group, in my former congregation of Bellshill - St Andrew's (now U.F.) Church. I had been informed that I could share some personal testimony, and that was what I had decided to do. My topic was "God's Guidance", and I shared some of the situations in which that guidance had been very clear - and others in which it was only with hindsight that I had realised that I had been guided!

Closely connected to the guidance of God is, of course, His will, as it is in His will that He guides us. And knowing that will is of the greatest importance. Paul advises the Ephesian believers: "Therefore do not be foolish, but understand what the will of the Lord is.." (5:17).

Indeed, there is no more exalted theme in the world than the will of God, nor is there a more important practical question than how to know the will of God. Of greatest significance is the recognition that it is His will - not man's will - which is important.

 

God desires for us to know His will - both His will in general, as revealed in Scripture, and His specific will in each particular decision. The latter must in every instance, of course, be fully compatible with the former, as the Holy Spirit, Who leads us, will never contradict the Scriptures which He inspired. Thus, an indispensable prerequisite to finding the personal will of God is knowing His general will.

 

The general will of God is expressed, first of all, in the fact of special creation: "Worthy art Thou, our Lord and God, to receive glory and honour and power, for Thou didst create all things, and by Thy will they existed and were created." (Rev. 4:11). Of course, the first eleven chapters of the Book of Genesis (Beginnings) is the foundational section of the whole of the written Word of God! 

Then the Christ became man in order to accomplish God's will: "Then I said, ‘Lo, I have come to do thy will, O God,’" (Heb. 10:7) as our sin-bearing substitute; "And by that will we have been sanctified through the offering of the body of Jesus, the Christ once for all." (Hebrews 10:10). It is His will that this should provide salvation to all who believe. "For this is the will of My Father, that every one who sees the Son and believes in Him should have eternal life; and I will raise him up at the last day." (John 6:40). This in turn entails the individual regeneration of all who receive Him, "who were born, not of blood nor of the will of the flesh nor of the will of man, but of God." (John 1:13).

 

Furthermore, His will includes absolute security in Him: "and this is the will of Him Who sent Me, that I should lose nothing of all that He has given Me, but raise [them] up at the last day" (John 6:39); our sanctification: "For this is the will of God, your sanctification:" (1 Thessalonians 4:3); and ultimate glorification: "Father, I desire that they also, whom Thou hast given Me, may be with Me where I am, to behold My glory which Thou hast given Me in Thy love for Me before the foundation of the world." (John 17:24). Thankfulness in all things: "give thanks in all circumstances; for this is the will of God in Christ Jesus for you."(1 Thess. 5:18), and a virtuous life, are also God's will: "For it is God’s will that by doing right you should put to silence the ignorance of foolish men." (1 Peter 2:15).

A believer who understands, believes, and obeys God's general will is then prepared to know and follow His specific will. 

Eternal Life

The first letter from the apostle, John, has only five chapters (although, of course, John didn't write it in chapters and verses, any more than you or I would do so when writing a letter! These divisions were a much later addition provided to make it easier for us to look up a particular verse, or passage.). However, it is a powerful letter, full of vital insights into the Christian life, it is written to, among others, "little children" (1 John 5:21) - those who are young in the faith - so that they might "know" the majesty and wonder of eternal life - which is not the same thing as "everlasting life"!

He writes to: ". . . you who believe in the name of the Son of God, that you may know that you have eternal life." (1 John 5:13) 

John begins his letter with a reminder of his close relationship with Jesus from whom the promise of eternal life came. "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life — the life was made manifest, and we saw it, and testify to it, and proclaim to you the eternal life which was with the Father and was made manifest to us —  that which we have seen and heard we proclaim also to you, so that you may have fellowship with us; and our fellowship is with the Father and with His Son Jesus Christ.  (1 John 1:1-3; emphasis added). 

John, "the beloved disciple" was an eyewitness to Christ's resurrection: "Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid Him.” Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on His head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed;"  (John 20: 1-8), which is the most powerful proof of the claims and promises of the Lord: "... He (the Father) has fixed a day on which He will judge the world in righteousness by a Man (the Lord Jesus) Whom He has appointed, and of this He has given assurance to all men by raising Him from the dead."  (Acts 17:31).

 

Much of that which is applied in John's letter is based on the precise teachings of the Lord Jesus Himself, heard by John and recorded in his account of the Gospel, under the inspiration of the Holy Spirit: "Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name." (John 20:31).

 

Those who believe will "not perish" (John 3:15-16).
The "water" of Christ springs up to "eternal life" (John 4:14).
Whoever has eternal life "has passed" from death to life (John 5:24).
Those who come to Christ will "shall not hunger" (John 6:35).
No one is able to "snatch" the believer out of the Father's hand (John 10:28-30).
"whoever lives and believes in Me shall never die." (John 11:26).

 

Based on the Word of God, John gives us, in his first letter, several experiential tests by which we can know that we "live":

 

We love and keep His commandments (I John 2:3).
We know and love the truth (I John 2:20).
We love the brethren (I John 3:14).
We have God's Holy Spirit (I John 4:13). 

If this has, in any way, whet your appetite for this letter, and the other two brief notes that John wrote, then I recommend my third book in the "Faith" series - "Defending the Faith" - a link to which is at the head of the blog. Remember that all royalties are sent, directly, to Release International to support those who are the persecuted Church. I receive no material benefit.

Prayer, and Meditation.

Some weeks ago, in my French language blog, I published a post entitled "Pray without ceasing" (in French, of course!). In it, I mentioned that one of my own problems with an extended period of prayer is that my mind tends to wander! A new friend, who receives that post link, contacted me and wrote (also in French!): "My mind also wanders when I try to meditate, apparently very normal." I did point out to my friend that, in fact, "prayer" and "meditation" are not synonymous words!

I had already prepared the post for this week but, yesterday, I received a regular e-mail that deals with the very topic of meditation. It is so good, that I am copying it, completely - with only a few changes: mostly the Scripture quotations that I am providing in the RSV translation (my personal favourite since away back in my Bible College days!), instead of the AV that the author (HMM) uses.

« “Make me understand the way of Thy precepts,and I will meditate on Thy wondrous works.” (Psalm 119:27)

The remarkable 119th Psalm, with its 22 eight-verse stanzas, is the unique “song of the word,” containing 176 testimonies or prayers concerning God’s Word—one for each verse. Eight times the word “meditate” or “meditation” is used, indicating the importance of this practice in relation to the Scriptures. In our text, its basic thrust is to exhort us to meditate on the wonderful works of God once we understand the way of His precepts.

The other seven references to meditation in this psalm are as follows: “I will meditate on Thy precepts,and fix my eyes on Thy ways.” (v. 15); “Even though princes sit plotting against me, Thy servant will meditate on Thy statutes.” (v. 23); “I revere Thy commandments, which I love,and I will meditate on Thy statutes.” (v. 48); “Let the godless be put to shame, because they have subverted me with guile; as for me, I will meditate on Thy precepts.” (v. 78); “O how love I Thy law! it is my meditation all the day.” (v. 97); “Oh, how I love Thy law! It is my meditation all the day.” (v. 99); “My eyes are awake before the watches of the night, that I may meditate upon Thy promise.” (v. 148).

There is, of course, a counterfeit form of meditation (e.g., so-called transcendental meditation and other forms of mysticism), not to mention useless daydreaming. These forms of meditation involve clearing one’s mind of all subjects and allowing the mind to wander. In contrast, true, Biblical meditation involves pondering with awe and thankfulness God’s wonderful Word, His ways, and His works in connection with prayer and the study of the Holy Scriptures. As an exercise of the mind as well as of the spirit, it is a great blessing and most pleasing to God." »

In other words, what is often meant by "meditation" is emptying one's mind, or is maybe what I recall being introduced to almost 60 years ago - "guided thinking" (or something like that!). But "Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of YHWH, and on His law he meditates day and night." (Ps.1:1-2).

Biblical meditation is actively focusing one's mind on Almighty God. There really is a big difference! It's also how we pray!

Foundations

As this is the fifth Sunday in the month, I wish to share with you about one of my own books. This time, I want to tell you a little about "Foundations of the Faith" - the second volume in the "Faith" series.

                                              

It is a simple fact of life that foundations are of prime importance. Whatever we seek to build, if the foundation is of inferior quality, then what is built upon it will not be strong and sturdy. The Lord Jesus, Himself, made this point in the parable of the two builders (Matthew 7: 24-27).

Having emphasised the importance of doctrine, the book takes the reader through the Apostles' Creed, and does so in language that does not require a prior advanced degree in Theology to be understood! 

One of those who endorsed the book, writes: 

"On reading this book I knew I was in the company of a gifted fellow-pilgrim seeking a deeper understanding of the Apostles’ Creed.  My mind was well-fed by this significant study, and by such thought-provoking sentences as “It requires a great deal of faith to be an atheistic evolutionist.” Brian articulates what he believes with freshness and clarity. It is clear that for him as for Berdyaev, the distinguished Russian thinker, Jesus is the starting point for learning Who God is, who we are, and what life is all about."

Very Rev. Dr. James A. Simpson

Former minister of Dornoch Cathedral

  Moderator of the General Assembly of the Church of Scotland: 1994-5  

As with all of my books and, indeed, both of my blogs, I receive no financial benefit from sales (or 'clicks'). Indeed, I don't even see the royalties from book sales, as they are sent, directly, to Release International, in support of the persecuted church. So, purchasing one, or more, of my books is not only helpful to your understanding of the Christian Faith, but it is helping those who suffer - many in ways that are beyond the comprehension of those of us who live in the still relative safety of "the west" - for that same faith.

Please also remember that in March, 2023, I was interviewed for an online summit on the topic of “Death”.  I was able to provide a Christian perspective, and the interview may be watched here:

https://www.youtube.com/watch?v=DPEfzYiPfcI&t=1s

It would be most helpful if you would watch, and leave a "Like"! As others point out, it costs nothing, but the algorithm places the clip at a "higher" level (or something like that! I am no computer expert!).

The Necessary Light.

Do you, like me, enjoy the lighter evenings? As I type it is almost 2200 hours, yet it is still not dark outside! Indeed, if I didn't have so much to do inside, I could still be working outside! 

All human experience understands the relationship between darkness and light. Speaking to the Pharisee, Nicodemus, the Lord Jesus said: "... this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil." (John 3:19).  Those who love wickedness crave the darkness to hide their deeds.

That same Jesus insisted that He is "the Light of the world" (John 8:12). Writing to the young Timothy. Paul describes Almighty God as the One   "... Who alone has immortality and dwells in unapproachable light, Whom no man has ever seen or can see. " (I Timothy 6:16). This is not a mere metaphor. John, also, reminds us that "God is light, and in Him is no darkness at all." (I John 1:5).

 

It is certainly clear in God's written Word, that those who have not yet been twice born must come "to the light" before they can ever receive the gift of eternal light (John 3:21). Indeed, the very process of "coming" is empowered by the drawing power of the Father Himself. Jesus said that: "No one can come to Me unless the Father Who sent Me draws him;"  (John 6:44). No one who is "dead through the trespasses and sins" (Ephesians 2:1) is able to come out of darkness on their own into the light, without the supernatural power of the "Light" Himself.

 

Once we are rescued from the darkness by the atoning sacrifice of the Lord Jesus and "birthed" from above by the power demonstrated in the resurrection of our Lord, we who are so redeemed become "sons of light and sons of the day;" (I Thessalonians 5:5). Thus empowered, we are to "walk in the light" (1 John 1:7) and have no "fellowship . . . with darkness" (II Corinthians 6:14). With the "armour of light" complete (Romans 13:12), we can openly let our "light so shine" that we become a "light of the world" (Matthew 5:16, 14). 

It was Paul's testimony that he had been sent, by Father God, to the Gentiles: "to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in Me.’" (Acts 26:18). May we be found doing likewise!

Spirit, Soul, Body

In the previous post, we looked, briefly, at the Holy Trinity of Father, Son, and Holy Spirit - one God. In this post, I want to point out the trinitarian nature of humanity. 

This threefold nature of mankind reflects, to a degree, the triune nature of the Godhead. Just as each member of the triune God is complete and wholly God, yet distinct, so each aspect of mankind is also the whole, yet distinct. The body of man comprises the entire man, yet he also possesses certain soulish emotions, desires, and propensities; and finally, the total man is endowed with a spiritual, eternal nature, somehow reflecting the image of God.

 

These three reflect the three great creative acts of God during creation week, identified by the three usages of the Hebrew word bara, or create. "In the beginning God created the heaven and the earth" (Genesis 1:1); i.e., physical material. Later, certain of this physical material was granted consciousness (1:21), which man shares with animals. On the sixth day, man was created as a spiritual being "in the image of God" (1:27), setting him qualitatively distinct from the animals, though he shares body and consciousness with the animals.

 

Writing his first letter to the believers in Thessalonica, Paul expresses this wish: "May the God of peace Himself sanctify you wholly; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ." (I Thess.5:23), when the "God of peace" sets about the task of sanctifying representatives of sinful, fallen mankind, restoring such ones to a measure of Christ-likeness, He does so in the order mentioned, beginning with a spiritual awakening. Then, through the transformed spirit, the soul is reached, and finally the body, with its appetites and lusts.

 

The wisdom of man says just the opposite, claiming the inner man can be improved by changing outside influences, a mentality all too often reflected even in evangelistic efforts. God's way is to start with the inner man - the root of the problem - and then affect the outer man. 

The Trinity in Salvation

In my first book, "Great Words of the Faith", and in the chapter on "The Trinity", I quote from Augustine, the 4^th century theologian: "If you deny the Trinity, you lose your soul; if you try to explain the Trinity, you shall lose your mind." 

If you have difficulties with this fundamental doctrine of the Christian faith, you may find that chapter to be useful, and even enlightening. Remember that all royalties from all of my books are sent directly to Release International, in support of the persecuted church.

However, although that chapter is quite comprehensive, it is not definitive. So, here is some more on the Trinity!

The anonymous writer (my personal opinion is that it was Barnabas!) of the great Letter to Hebrew disciples of Jesus, having written of the animal sacrifices of Judaism, continues: "... how much more shall the blood of Christ, Who through the eternal Spirit offered Himself without blemish to God, purify your conscience from dead works to serve the living God."(9:14).

Note the implicit reference to the Trinity in those words: "The blood of Christ . . . through the eternal Spirit offered . . . to God." There is also a beautiful Trinitarian implication in Ephesians 2: 17-18: "And He [the Lord Jesus] came and preached peace to you who were far off and peace to those who were near; for through Him we both have access in one Spirit to the Father."

The promise of Christ to send the Holy Spirit is a high point of the Gospel of John. "... I will pray the Father," said the Lord Jesus, "and He will give you another Counselor," (Greek parakletos, meaning "one called alongside"), "to be with you for ever," (John 14:16). "But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you." (John 14:26). "But when the Counselor comes, whom I shall send to you from the Father, even the Spirit of truth, Who proceeds from the Father, He will bear witness to Me;" (John 15:26).

 

It seems very clear from such Scriptures as these, that each of the three - Father, Son, Holy Spirit - is a distinct Persona. Yet that the three together are one God is also clear from the fact that they are identified, by Name, as One. Converts are to be baptised "... in the Name (note the singular: 'onoma' - one Name) of the Father, and of the Son, and of the Holy Spirit." (Matthew 28:19). Note also the benediction formula. "The grace of the Lord Jesus Christ (which is all-sufficient), and the love of God (that never fails), and the fellowship of the Holy Spirit (Who never forsakes), be with you all. Amen" (2 Corinthians 13:14). What we cannot fully understand in our minds of this wonderful triune Godhead, we can understand and believe with our hearts.

Born to Die

At the end of March, I attended a Celebration of the life of a brother in the Lord whose spirit is now with his Saviour. Such events are happening with increasing regularity as I draw, day by day, more closely to my own departure from this mortal life. Of course, there are many of us who, as we look around us and see more and more Biblical prophecies being fulfilled, are convinced that the Rapture* of the saints of God - i.e. all of those who are truly disciples of Jesus - could occur within the lifetime of even people of my advanced age!

Mind you, there is a sense in which the first thing that we do when we are born is to start to die! That is the destiny of each and all, until the Rapture. What is important is what we do with the life we are given. The testimonies to the life of my friend were positive and encouraging. I pray that even some of what was said about him may be able to be said about me when my time comes!

However, there is one death that was the most important in the history of humankind. Many of us remember it daily, but especially did we do so last month. It was the death of Jesus, the Christ, on a cross at Calvary. He, more than any of us, was born to die. 

He, Himself, identified many reasons why He had been born. Consider the following sampling of verses and references. First and foremost, the Christ came to redeem those who would believe: "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life." (John 3:16). But under that umbrella of redemption come many other aspects.

 Jesus said, "My food is to do the will of Him Who sent Me, and to accomplish His work." (John 4:34). God's will was paramount even in judgment (John 5:30) as well as resurrection. "For this is the will of my Father, that every one who sees the Son and believes in Him should have eternal life; and I will raise him up at the last day." (John 6:40). It also governed His teaching (7:16-17). In everything, Christ sought to bring glory to His Father (7:18).

 

Many aspects of Christ's work are to be realized in this life, for He said, "I am come that they might have life, and that they might have it more abundantly" (John 10:10). His desire in it all was that we might have an eternal relationship with God. "That they might know Thee the only true God, and Jesus Christ, whom Thou hast sent" (John 17:3).

 

But the primary goal was to bring to climax His redemptive strategy. He knew that none of the other aspects of His work had any effect without atonement for sin, which was only possible if a blood sacrifice was made for that sin. "Greater love has no man than this, that a man lay down his life for his friends." (John 15:13). "I am the good shepherd: the good shepherd lays down His life for the sheep" (John 10:11). This was the reason He came to earth - to pay the penalty for your sin and for mine. And only through Him are we able to come to the Father, receive His forgiveness, and be assured of eternity in His glorious presence. 

*This is one of the "Great Words of the Faith" that is dealt with in my book of the same name - as promoted at the end of March. Please remember that I receive no financial, or other material, benefit from the sale of my books, as all royalties are sent, directly, to Release International, in support of the persecuted Church.

The Resurrection, and the Believer.

For a very long time - indeed, many centuries! - the traditional greeting by disciples of Jesus on this Resurrection Sunday has been: "The Lord is risen"; with the response: "He is risen indeed". This is, of course, the very core of the Christian faith. Paul, wrote to the Corinthian believers about the resurrection of the dead. They appear to have held the Greek idea of the immortality of the soul, but that found it difficult to accept that the body would rise again. So the apostle states that: "... if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead?  But if there is no resurrection of the dead, then Christ has not been raised; if Christ has not been raised, then our preaching is in vain and your faith is in vain." (I Cor.15:12-14).

The resurrection of the Christ is no less crucial to the Gospel than the death of the Christ. Indeed, if He did not rise from the dead, then those who believe in Him "... are of all men most to be pitied." (I Cor.15:19).

 

The bodily resurrection of the Lord Jesus assures us, first of all, of our justification. Speaking of Abraham's faith and the imputation of God's righteousness to him, Paul writes, "That is why his faith was “reckoned to him as righteousness” (Gal.3:6). But the words, “it was reckoned to him,” were written not for his [Abraham's] sake alone, but for ours also. It will be reckoned to us who believe in Him that raised from the dead Jesus our Lord, Who was put to death for our trespasses and raised for our justification." (Romans 4:22-25).

 

Secondly, Father God imparts to us the power to serve Him effectively through the resurrection, "... that you may know what is the hope to which He has called you, what are the riches of His glorious inheritance in the saints, and what is the immeasurable greatness of His power in us who believe, according to the working of His great might which He accomplished in Christ when He raised Him from the dead and made Him sit at His right hand in the heavenly places," (Ephesians 1:18-20). As the passage continues, Paul declares that through the resurrection the Christ is now "... the head over all things to the church, which is His body ..." (vv. 22-23).

 

Then, in His resurrected and glorified state, the Lord Jesus continues His ministry to us. "Since then we have a great high priest Who has passed through the heavens, Jesus, the Son of God, . . . Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need." (Hebrews 4:14, 16).

 

Finally, Christ's resurrection assures us that those who belong to Him will also, one day, be resurrected, if we should die before He returns as "... He Who raised the Lord Jesus will raise us also with Jesus and bring us with you into His presence. " (II Corinthians 4:14). 

If you wish to consider some of the evidence for the bodily resurrection of the Lord Jesus, you could do worse than listen to Lee Strobel (and check his own background!) at

https://www.youtube.com/watch?v=EgmbiDTww0k

Follow Me.

When I was a young boy, long before modern technology with mobile phones and other such gadgets, a popular game was named "Follow the leader". One person was chosen, and the rest of the group would follow. Then, whatever the leader did, however ridiculous, the rest of the group had to do the same. Depending on who the leader was, the ensuing activity could be interesting, boring, or downright dangerous!

In the Israel of Jesus' day it was not unusual for a man with a political cause or message to develop a following. For example, we read in Acts 5:36-37 : "For before these days Theudas arose, giving himself out to be somebody, and a number of men, about four hundred, joined him; but he was slain and all who followed him were dispersed and came to nothing. After him Judas the Galilean arose in the days of the census and drew away some of the people after him; he also perished, and all who followed him were scattered." It was even common for a Jew to follow a religious "master," calling him Rabbi and becoming his disciple. So it was not a unique situation when Jesus spoke to two fishermen brothers, Simon and Andrew: "And He said to them, “Follow Me, and I will make you fishers of men.” Immediately they left their nets and followed Him." (Matthew 4:19-20).

But what made the disciples leave the lives they knew and follow the Christ? Perhaps they hoped He would lead a successful rebellion against Rome, but He had done nothing to have led them to such a conclusion. Nor had He promised them a life of luxury and ease, but rather hardship and hard work in their new occupation as "fishers of men."

 

However, John the Baptist had prepared the way for the Lord. He had trained some of the men who would eventually become Jesus' disciples. "The next day again John was standing with two of his disciples; and he looked at Jesus as He walked, and said, “Behold, the Lamb of God!” The two disciples heard him say this, and they followed Jesus." (John 1:35-37). it has even been suggested that training by John was a requirement for a potential replacement for Judas (see Acts 1:20-22).

 

Of course, even a credible witness from John was not their only reason to follow, for they had a great body of compelling evidence. For example, Luke records that, in Peter's case, the Lord Jesus had already gained local recognition. "And Jesus returned in the power of the Spirit into Galilee, and a report concerning Him went out through all the surrounding country. And He taught in their synagogues, being glorified by all." (Luke 4:14-15). Jesus had been to Peter's house for dinner where his mother-in-law had been healed: "And He arose and left the synagogue, and entered Simon’s house. Now Simon’s mother-in-law was ill with a high fever, and they besought Him for her. And He stood over her and rebuked the fever, and it left her; and immediately she rose and served them." (Lk. 4:38-39). The Christ had used Peter's boat for teaching: "Getting into one of the boats, which was Simon’s, He asked him to put out a little from the land. And He sat down and taught the people from the boat." (5:3) and had miraculously directed them to an overwhelming catch of fish: "And when He had ceased speaking, He said to Simon, “Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, we toiled all night and took nothing! But at Your word I will let down the nets.” And when they had done this, they enclosed a great shoal of fish; and ... their nets were breaking," (5:4-6). In response, Peter and his partners "... left everything and followed Him." (5:11).

 

We have a much surer testimony and much more evidence. Should we not do likewise?