The Necessary Light.

Do you, like me, enjoy the lighter evenings? As I type it is almost 2200 hours, yet it is still not dark outside! Indeed, if I didn't have so much to do inside, I could still be working outside! 

All human experience understands the relationship between darkness and light. Speaking to the Pharisee, Nicodemus, the Lord Jesus said: "... this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil." (John 3:19).  Those who love wickedness crave the darkness to hide their deeds.

That same Jesus insisted that He is "the Light of the world" (John 8:12). Writing to the young Timothy. Paul describes Almighty God as the One   "... Who alone has immortality and dwells in unapproachable light, Whom no man has ever seen or can see. " (I Timothy 6:16). This is not a mere metaphor. John, also, reminds us that "God is light, and in Him is no darkness at all." (I John 1:5).

 

It is certainly clear in God's written Word, that those who have not yet been twice born must come "to the light" before they can ever receive the gift of eternal light (John 3:21). Indeed, the very process of "coming" is empowered by the drawing power of the Father Himself. Jesus said that: "No one can come to Me unless the Father Who sent Me draws him;"  (John 6:44). No one who is "dead through the trespasses and sins" (Ephesians 2:1) is able to come out of darkness on their own into the light, without the supernatural power of the "Light" Himself.

 

Once we are rescued from the darkness by the atoning sacrifice of the Lord Jesus and "birthed" from above by the power demonstrated in the resurrection of our Lord, we who are so redeemed become "sons of light and sons of the day;" (I Thessalonians 5:5). Thus empowered, we are to "walk in the light" (1 John 1:7) and have no "fellowship . . . with darkness" (II Corinthians 6:14). With the "armour of light" complete (Romans 13:12), we can openly let our "light so shine" that we become a "light of the world" (Matthew 5:16, 14). 

It was Paul's testimony that he had been sent, by Father God, to the Gentiles: "to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in Me.’" (Acts 26:18). May we be found doing likewise!

Spirit, Soul, Body

In the previous post, we looked, briefly, at the Holy Trinity of Father, Son, and Holy Spirit - one God. In this post, I want to point out the trinitarian nature of humanity. 

This threefold nature of mankind reflects, to a degree, the triune nature of the Godhead. Just as each member of the triune God is complete and wholly God, yet distinct, so each aspect of mankind is also the whole, yet distinct. The body of man comprises the entire man, yet he also possesses certain soulish emotions, desires, and propensities; and finally, the total man is endowed with a spiritual, eternal nature, somehow reflecting the image of God.

 

These three reflect the three great creative acts of God during creation week, identified by the three usages of the Hebrew word bara, or create. "In the beginning God created the heaven and the earth" (Genesis 1:1); i.e., physical material. Later, certain of this physical material was granted consciousness (1:21), which man shares with animals. On the sixth day, man was created as a spiritual being "in the image of God" (1:27), setting him qualitatively distinct from the animals, though he shares body and consciousness with the animals.

 

Writing his first letter to the believers in Thessalonica, Paul expresses this wish: "May the God of peace Himself sanctify you wholly; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ." (I Thess.5:23), when the "God of peace" sets about the task of sanctifying representatives of sinful, fallen mankind, restoring such ones to a measure of Christ-likeness, He does so in the order mentioned, beginning with a spiritual awakening. Then, through the transformed spirit, the soul is reached, and finally the body, with its appetites and lusts.

 

The wisdom of man says just the opposite, claiming the inner man can be improved by changing outside influences, a mentality all too often reflected even in evangelistic efforts. God's way is to start with the inner man - the root of the problem - and then affect the outer man. 

The Trinity in Salvation

In my first book, "Great Words of the Faith", and in the chapter on "The Trinity", I quote from Augustine, the 4^th century theologian: "If you deny the Trinity, you lose your soul; if you try to explain the Trinity, you shall lose your mind." 

If you have difficulties with this fundamental doctrine of the Christian faith, you may find that chapter to be useful, and even enlightening. Remember that all royalties from all of my books are sent directly to Release International, in support of the persecuted church.

However, although that chapter is quite comprehensive, it is not definitive. So, here is some more on the Trinity!

The anonymous writer (my personal opinion is that it was Barnabas!) of the great Letter to Hebrew disciples of Jesus, having written of the animal sacrifices of Judaism, continues: "... how much more shall the blood of Christ, Who through the eternal Spirit offered Himself without blemish to God, purify your conscience from dead works to serve the living God."(9:14).

Note the implicit reference to the Trinity in those words: "The blood of Christ . . . through the eternal Spirit offered . . . to God." There is also a beautiful Trinitarian implication in Ephesians 2: 17-18: "And He [the Lord Jesus] came and preached peace to you who were far off and peace to those who were near; for through Him we both have access in one Spirit to the Father."

The promise of Christ to send the Holy Spirit is a high point of the Gospel of John. "... I will pray the Father," said the Lord Jesus, "and He will give you another Counselor," (Greek parakletos, meaning "one called alongside"), "to be with you for ever," (John 14:16). "But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you." (John 14:26). "But when the Counselor comes, whom I shall send to you from the Father, even the Spirit of truth, Who proceeds from the Father, He will bear witness to Me;" (John 15:26).

 

It seems very clear from such Scriptures as these, that each of the three - Father, Son, Holy Spirit - is a distinct Persona. Yet that the three together are one God is also clear from the fact that they are identified, by Name, as One. Converts are to be baptised "... in the Name (note the singular: 'onoma' - one Name) of the Father, and of the Son, and of the Holy Spirit." (Matthew 28:19). Note also the benediction formula. "The grace of the Lord Jesus Christ (which is all-sufficient), and the love of God (that never fails), and the fellowship of the Holy Spirit (Who never forsakes), be with you all. Amen" (2 Corinthians 13:14). What we cannot fully understand in our minds of this wonderful triune Godhead, we can understand and believe with our hearts.

Born to Die

At the end of March, I attended a Celebration of the life of a brother in the Lord whose spirit is now with his Saviour. Such events are happening with increasing regularity as I draw, day by day, more closely to my own departure from this mortal life. Of course, there are many of us who, as we look around us and see more and more Biblical prophecies being fulfilled, are convinced that the Rapture* of the saints of God - i.e. all of those who are truly disciples of Jesus - could occur within the lifetime of even people of my advanced age!

Mind you, there is a sense in which the first thing that we do when we are born is to start to die! That is the destiny of each and all, until the Rapture. What is important is what we do with the life we are given. The testimonies to the life of my friend were positive and encouraging. I pray that even some of what was said about him may be able to be said about me when my time comes!

However, there is one death that was the most important in the history of humankind. Many of us remember it daily, but especially did we do so last month. It was the death of Jesus, the Christ, on a cross at Calvary. He, more than any of us, was born to die. 

He, Himself, identified many reasons why He had been born. Consider the following sampling of verses and references. First and foremost, the Christ came to redeem those who would believe: "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life." (John 3:16). But under that umbrella of redemption come many other aspects.

 Jesus said, "My food is to do the will of Him Who sent Me, and to accomplish His work." (John 4:34). God's will was paramount even in judgment (John 5:30) as well as resurrection. "For this is the will of my Father, that every one who sees the Son and believes in Him should have eternal life; and I will raise him up at the last day." (John 6:40). It also governed His teaching (7:16-17). In everything, Christ sought to bring glory to His Father (7:18).

 

Many aspects of Christ's work are to be realized in this life, for He said, "I am come that they might have life, and that they might have it more abundantly" (John 10:10). His desire in it all was that we might have an eternal relationship with God. "That they might know Thee the only true God, and Jesus Christ, whom Thou hast sent" (John 17:3).

 

But the primary goal was to bring to climax His redemptive strategy. He knew that none of the other aspects of His work had any effect without atonement for sin, which was only possible if a blood sacrifice was made for that sin. "Greater love has no man than this, that a man lay down his life for his friends." (John 15:13). "I am the good shepherd: the good shepherd lays down His life for the sheep" (John 10:11). This was the reason He came to earth - to pay the penalty for your sin and for mine. And only through Him are we able to come to the Father, receive His forgiveness, and be assured of eternity in His glorious presence. 

*This is one of the "Great Words of the Faith" that is dealt with in my book of the same name - as promoted at the end of March. Please remember that I receive no financial, or other material, benefit from the sale of my books, as all royalties are sent, directly, to Release International, in support of the persecuted Church.

The Resurrection, and the Believer.

For a very long time - indeed, many centuries! - the traditional greeting by disciples of Jesus on this Resurrection Sunday has been: "The Lord is risen"; with the response: "He is risen indeed". This is, of course, the very core of the Christian faith. Paul, wrote to the Corinthian believers about the resurrection of the dead. They appear to have held the Greek idea of the immortality of the soul, but that found it difficult to accept that the body would rise again. So the apostle states that: "... if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead?  But if there is no resurrection of the dead, then Christ has not been raised; if Christ has not been raised, then our preaching is in vain and your faith is in vain." (I Cor.15:12-14).

The resurrection of the Christ is no less crucial to the Gospel than the death of the Christ. Indeed, if He did not rise from the dead, then those who believe in Him "... are of all men most to be pitied." (I Cor.15:19).

 

The bodily resurrection of the Lord Jesus assures us, first of all, of our justification. Speaking of Abraham's faith and the imputation of God's righteousness to him, Paul writes, "That is why his faith was “reckoned to him as righteousness” (Gal.3:6). But the words, “it was reckoned to him,” were written not for his [Abraham's] sake alone, but for ours also. It will be reckoned to us who believe in Him that raised from the dead Jesus our Lord, Who was put to death for our trespasses and raised for our justification." (Romans 4:22-25).

 

Secondly, Father God imparts to us the power to serve Him effectively through the resurrection, "... that you may know what is the hope to which He has called you, what are the riches of His glorious inheritance in the saints, and what is the immeasurable greatness of His power in us who believe, according to the working of His great might which He accomplished in Christ when He raised Him from the dead and made Him sit at His right hand in the heavenly places," (Ephesians 1:18-20). As the passage continues, Paul declares that through the resurrection the Christ is now "... the head over all things to the church, which is His body ..." (vv. 22-23).

 

Then, in His resurrected and glorified state, the Lord Jesus continues His ministry to us. "Since then we have a great high priest Who has passed through the heavens, Jesus, the Son of God, . . . Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need." (Hebrews 4:14, 16).

 

Finally, Christ's resurrection assures us that those who belong to Him will also, one day, be resurrected, if we should die before He returns as "... He Who raised the Lord Jesus will raise us also with Jesus and bring us with you into His presence. " (II Corinthians 4:14). 

If you wish to consider some of the evidence for the bodily resurrection of the Lord Jesus, you could do worse than listen to Lee Strobel (and check his own background!) at

https://www.youtube.com/watch?v=EgmbiDTww0k