Important Information.

STOP PRESS: The third book in my series - "Defending the Faith" - is now available, as a paperback, at
https://www.amazon.co.uk/dp/1791394388
Please note that ALL royalties, on all three books, now go directly to Release International in support of the persecuted church. E-book now also available at
https://tinyurl.com/y2ffqlur

My second book - Foundations of the Faith - is available as a Kindle e-book at https://tinyurl.com/y243fhgf
Paperback available at:
https://www.amazon.co.uk/dp/151731206X

The first volume - Great Words of the Faith - is available at https://www.amazon.co.uk/dp/B009EG6TJW
Paperback available at:
https://tinyurl.com/y42ptl3k

If you haven't got a Kindle, there is a FREE app at
https://tinyurl.com/35y5yed

ALL royalties now go to support the persecuted church.

I may be contacted, personally, at author@minister.com




For those who are bi-lingual, I now have a second blog, in the French language, that publishes twice-monthly. Go to: https://crazyrevfr.blogspot.com/

17 Oct 2010

What harmony is there between Christ and Belial?

I don't normally listen to BBC Radio 2!  However, I awoke very early this morning and, for some reason, my MP3/Radio, that had been left on Radio 4, was on 2.  I hadn't even realised that from 0600 to 0800 there is a 'Sunday programme' but, there it was - the 'God-spot'!

It was the end of a report on a training day on Discipleship and Diversity to be held, next month, under the auspices of Scripture Union - a well-known Christian (and evangelical) organisation.  What surprised me was learning that it was part of Youth Encounter - designed to help Christians and Muslims learn about and reflect on youth work in a multi-faith context. 


Now it must be admitted that Christianity and Islam do have certain things in common.  Both believe in the existence of a Creator God; both hold the written Word of God in high regard; both give a special prominence to Jesus of Nazareth; both anticipate a 'heaven' and a 'hell'. 

However, the differences are very important.  The Allah (not, by the way, a name; but simply the Arabic word that I would translate into the English language as 'god') is not the God of the Bible.  The Islamic conception of Allah is of a distant deity who has arranged the fate of every human being - a fate that cannot be avoided.  In Islam, it is the Qur'an that is claimed to be the final written revelation of God.  In Islam, Jesus is an honoured prophet  - but no more than that (and, of course, second in importance to Mohammad).  In Islam, it is my actions in life that determine whether I spend the after-life in heaven or hell.


The Gospel provides a totally different picture.  Almighty God is not a distant deity.  He is One Who is intimately involved in His creation.  For the Christian, it is the Bible - both the Old Testament and the New Testament - that contains His written Word.  Jesus, of course, is God incarnate - God 'clothing' Himself in human flesh.  He is the pre-eminent One; "... the visible image of the invisible God. He existed before anything was created and is supreme over all creation, for through Him [Father] God created everything in the heavenly realms and on earth.  He made the things we can see and the things we can't see - such as thrones, kingdoms, rulers, and authorities in the unseen world.  Everything was created through Him and for Him.  He existed before anything else, and He holds all creation together.  Christ is also the Head of the church, which is His body.  He is the beginning, supreme over all who rise from the dead. So He is first in everything.  For [Father] God in all His fullness was pleased to live in Christ, and through Jesus, [Father] God reconciled
everything to Himself.  He made peace with everything in heaven and on earth by means of Christ's blood on the cross."
(
Col 1:15-20).

The Gospel also makes clear that I can never earn my salvation by my own good works.  "God saved you by His grace when you believed. And you can't take credit for this; it is a gift from God.  Salvation is not a reward for the good things we have done, so none of us can boast about it.  For we are God's masterpiece. He has created us anew in Christ Jesus, so we can do the good things He planned for us long ago." (Eph 2:8-10).


So, while I am all for dialogue with anyone, I am concerned that someone in S.U. may have forgotten that clear injunction given to the early church in Corinth: "Don't team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness?  What harmony can there be between Christ and the devil? How can a believer be a partner with an unbeliever?  And what union can there be between God's temple and idols? For we are the temple of the living God. As God said: 'I will live in them
and walk among them. I will be their God, and they will be my people. Therefore, come out from among unbelievers, and separate yourselves from them, says YHWH.   Don't touch their filthy things, and I will welcome you.  And I will be your Father, and you will be my sons and daughters, says YHWH Shaddai.'"
(II Cor 6:14-18).


If S.U. is encouraging an involvement with Muslims, then surely it should be, not to work together, but to work (and pray) for their salvation!   It should be to introduce them to Jesus, not merely as a prophet, but as Saviour, and Lord, and God.  It should be to lead them to the One Who said, "I am the way , the truth, and the life. No one can come to the Father except through me." (John 14:6).

I plan to send this post to S.U. headquarters for comment.  I will report, at a later date, on any response that I may receive!

1 comment:

Dr Andrew Smith said...

Dear Brian

I'm writing to you in response to your post about the Discipleship and Diversity training day. My name is Andrew Smith, I am the director for Youth Encounter and am running the training day. Firstly can I thank you for alerting me to the fact that it was mentioned on radio 2 - I missed that programme. Also for raising these important questions which many people have and which I am always happy to engage with.

Youth Encounter is a Scripture project which has the clear aim of 'Helping Christian young people live out their faith amongst their Muslim friends', an issue which is important for many young people across the country. The Discipleship and Diversity training day is part of this project and is designed to help Christian youthworkers in their discipleship of young people. At the day we will be looking at:
• What issues does living amongst Muslims raise for young people and how can we speak into this?
• How can we help them build friendships with Muslims?
• Can they share their faith with Muslim friends? If so how?
• How do we help them deal with conflict?
• What kind of events could they invite Muslim friends to?

As you can see this is not about assuming that we all believe the same, but aims to help young people love their Muslim neighbour with a genuine love whilst also loving the Lord their God. It also equips the young people to 'give the reason for the hope they have within them. With gentleness and respect'.

The other main work of Youth Encounter is the bringing together of Christian and Muslim young people to build friendships and to understand and explain what they believe. Once again this is not about claiming that our faiths are the same. At every event we run (and you can see many examples on the Youth Encounter website)we look at an issue of interest to young people and look at how Christianity and Islam speak into the issue. We then clearly identify the similarities and differences between the teachings of the two faiths. In doing this we challenge the young people to discuss difference peacefully.

I hope you can see that this work strives to be faithful to Scripture and relevant to the lives of young people.

Finally you raise the challenging passage in 2 Corinthians, with Paul's injunction that we must not be yoked to unbelievers. I believe this passage is a real challenge to the whole church. I'm not sure that in our work we are 'yoked' with Muslims. In fact in many ways I am yoked to other non-beliers not least through the fact that I have a mortgage with a bank with no Christian basis. I'm also aware that there are churches up and down the country doing very good work in conjunction with local authorities, the police and others. These partnerships could be considered ‘yoked’ as they carry contractual obligations. In the light of this I think it is important that people like yourself keep asking these questions so that the church more widely can wrestle with these important issues.

Thank you, once again, for asking these questions and for taking an interest in the work of Youth Encounter.

Yours,

Dr Andrew Smith
Director of Youth Encounter